About Rabbi Lapin
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Ask Rabbi Daniel Lapin
Rabbi Lapin is known as America's Rabbi and is the author of several books and audio teachings.
He is the host of a weekly radio program and his weekly Bible study, Thought Tools, reaches over 19,000 readers with ancient Jewish wisdom. Sign Up For Thought Tools A free weekly email spiritual teaching offering tips, techniques, and knowledge to improve your life. Your Privacy is Guaranteed. We will never give, lease or sell your personal information. Period!
Do you have a question for Rabbi Daniel Lapin?
Rabbi and Susan Lapin welcome questions from you. Each week they answer one from the hundreds that are submitted by our friends. Many people raise similar issues so you might like to check our archives to see if someone has already submitted a query similar to yours.
Please confine your questions to ones of general interest and to those having to do with the Torah (sometimes called the Old Testament) and/or Jewish life.
We reserve the right to edit questions for length and comprehension. Click Here to Ask a Question
What do you mean about an eating disorder being a soul sickness? My sister has an eating disorder and I'm trying to understand it. Thanks ∼ Donna M.
Lately, almost whenever I meet salespeople and also socially, people extend their hand to shake. As a woman I do not want to shake strangers’ hands. Recently a car salesman approached my husband and then me. I kept my hands behind my back and smiled at the salesman. He asked, "Do you not want to shake my hand?” I said I was in covenant with my husband and do not shake hands. However, I do NOT want to hurt people's feelings. Do you have a polite, kind way of avoiding the handshake without going into detail? I would appreciate a 'tool' for this new lunging intrusion. Thank You, ∼ Catherine
Do you believe that God can forgive a person for having an abortion(s) if they are truly repentant? I have heard that no matter how great your sin, God's mercy and forgiveness is greater. I pray that is true. A lot of people spanning centuries need this forgiveness. So many young women these days have fallen for the lie that it is just a form of birth control without realizing how they will view it later. ∼ Linda S.
Shalom Rabbi, Why is Wisdom referred as a "She" in proverbs 4:5-9? ∼ Tecora
Rabbi, I heard you mention in a lecture that the custom of lighting fireworks on July 4th is based on the event with the snake and Moshe (Moses). It is based on the idea that they wanted to get people to "look up", much as Moses did with the serpent debacle. I found that most fascinating. Do you have a source for that? ∼ Dani S.
Someone told me that biblically, adultery for a man is defined as sleeping with another's man's wife, therefore making it perfectly okay for a married man to sleep with many women as long as they are single. Is this true and does Jewish wisdom have anything to say about it? ∼ Esther M.
Your "Thought Tools" on "How to be a Wise-guy" got me thinking about time and effort it takes to become wise. I get the impression - with the advent of widespread technology (iPods, phones, Nintendo, 500 channels of TV, and even computer surfing) - that most people just prefer to be amused (and thank you for the definition). What does ancient Jewish wisdom have to say about navigating life in a vast sea of electronic distractions that EVERYONE seems to "have to have?" ∼ Ron W.
Sometime in the last year, you were discussing on the radio why conservative institutions over time turn liberal. I am in the midst of a personal dilemma. My college, has become a University over time because of large money donations. They are not a Catholic school as they were when I went to it. My husband and I give a donation every year to their Nursing Scholarships. This year they sent me a "Christmas" card which said Seasons Greetings. They also have had (politically liberal) speakers and have not offered any speakers on the other side of the political spectrum. My husband says my Conservative beliefs are too rigid. But I believe both sides of an argument should always be presented in a school setting. I am considering not donating to my school because they have become too politically correct. When questioned they said only 35% of the school is Catholic and they must respect other belief systems. Can you help clarify my thoughts ? Thank you Rabbi Lapin for your wisdom. ∼ Elinor L.
I remember your really good words about there being no words in Hebrew for bride and groom in an earlier Thought Tools. What is the meaning of Psalm 19:5 ? ∼ Steve P.
Dear Rabbi Lapin, Do you know if the current accounting of the days of the week are unbroken and continuous from the days of Moses? In other words, is Saturday (the Sabbath) of today still in continuity from the Sabbath of Moses' day? ∼ John Leslie
What is the overall message of the book of Genesis? ∼ Gracie
Hi, I m a single Christian. I have my own medical business. All of my time are contributed into the business and reading the bible or related materials. I haven't make any time for sports and any kind of entertainment or hobbies. Just wonder from the bible point of view should I assign some time for it? ∼ DL
Dear Rabbi Lapin, I am a Christian who feels a personal kinship with the Jewish people. As I am studying more about Jewish customs, I would really, really like to attend a Seder this year during Passover. The problem is that I am African American and I do not want to offend anyone by attending a traditionally Jewish ceremony. Should I seek out a Seder that might accept me or would my presence be uncomfortable for others? Thank you. ∼ AB
I’ve noticed that you write the word “God” out in full, while I have seen other places where Jews write G-d. Can you explain the difference? ∼ Celia P.
K.D. Lang sang a song "alleluia" at the Olympic opening ceremony in Canada. What does the word "alleluia" mean? ∼ Dwight L.
Dear Rabbi Lapin, I recently read your book Thou Shall Prosper after hearing you on the Mike Gallagher show a couple of weeks ago. I thoroughly enjoyed reading your book. It was excellent and contains much information that I going to implement into my daily life. I believe that reading it was truly a life changing event for me. Lately, I have been on a quest for wisdom, and your book has given me much to think about. The question I have deals with a citation for a quote on page 337 of the book under the heading "THE REAL ROLE OF WORK." At the end of the first paragraph, you state that in the book of Job it says "Man was born to work." In the Notes to the book it states that that quote can be found in Job 5:7. However, when I checked my Revised Standard Edition of the Holy Bible, it says "but man is born to trouble…” Please clarify this for me. Thank you for help, and thank you for writing this great book. Sincerely, ∼ Gene R.
When was Eve created? Was it on the 6th day, after Adam named the animals or before? Genesis 1 and 2 cover creation, but in different ways, so I am wondering what your thought is on the timing of Eve's creation. Thank you. ∼ Shirley
Dear Rabbi Lapin, Please help me answer my second grader’s question: "How do you get to Heaven?" His Jewish mother and Catholic father have completely different answers. To say practicing only one religion is "the only way to get to heaven" is wrong, as far as I am concerned. How do I answer my child, knowing his other parent disagrees with my view? Of our three children, he is the only one who tells people "I'm Jewish". ∼ Mrs. M.
Rabbi Lapin: First, thank you for your teaching: It has been a great resource for me, my bride and our 3 sons. I heard you referencing your book, ( Thou Shall Prosper) regarding giving and opening up financial channels and you said that we should give 10% of our "after-tax" income. If we give based on after-tax income are we not first giving to the government and then secondly to God? Many thanks for your time and I look forward to hearing from you. ∼ Brad M.
Chanukah is spelled several different ways. Why is that? What is the significance of giving gifts of gold coins at Chanukah? Shabbat Shalom, ∼ DeNee K.
Shalom Rabbi Lapin, My son and I have been having a discussion on the subject of marijuana. He contends that it is a plant made by God and therefore nothing should be wrong with its use. He supports his claim by telling me that cannibas is in the scriptures and that it was used by the Hebrews and that it is mistranslated there as the word calamus...qaneh....Kaw-neh used in Exodus 30:23-24. It would greatly help us if we could hear your response to this question. Todah Rabah! ∼ Jim L.
Several months ago I remember reading a piece that you wrote in the Ziglar newsletter about secrets to improving business. One of the points was to read out loud to develop communication skills. Would you be able to share some specific books that you find helpful to read out loud? ∼ Joe
I have not told my wife about some money I received. My intent was to invest it in a business venture and surprise everyone with my ability to make big things happen. Though we have a great relationship for 20+ years and care very much for each other, we greatly differ in our approach to business. I have always worked and loved my wife and our children are well educated, college wise. I, still have suffered from the failure in being a good provider and see an opportunity to start my own business. Am I wrong in what I've done. ∼ Warren
Dear Rabbi, I've been widowed now a year and 5 months. I'm 59 years old, and instantly became responsible for running my late husband’s business. I just recently ordered Thou Shall Prosper. With all this new responsibility...it got a little overwhelming. I called on the mercy of God, and am trusting like I have never trusted before. A new walk of faith for me. The question I have for you is, well...I have to find purpose in my life. I seem to have such a sense of lack. My duty as a wife gave me a sense of purpose. I need advise on this, because I truly need to find myself again. I don't know where or how to begin again. I feel like I'm doing everything because I have to be responsible. Help me out if you can. I really am looking forward to your response. Sincerely,
∼ Sonya K.
I have a question about the Thought Tool “Go For It!” How can you say that moving in the wrong direction is better than not moving? I believe Hashem judges us according to our decisions, so they must be the right decisions. Respectfully, ∼ Shifra R.
What is the best way that I can support Israel? ∼ Henry P.
Dear Rabbi Lapin, My 33 year old son - a really good person, always seems to select the wrong person as a possible future mate. Something always seems to go dreadfully wrong and he ends up being hurt and rejected. Can you please give some advice as to what could possibly be going wrong? Thank you. ∼ N.
My husband wants us to read your book, Thou Shall Prosper. Does the book include what the wife's role is in the family? Thanks ∼ Mary
Rabbi- Out of the many questions I could ask of profound import, I have decided on this obscure one: You teach a lot on the Sabbath and Sabbath meals but what about the meals on the other 6 days? Is it just a 'do your own thing' or are there specific guidelines for those meals? This inquiring mind wants to know! (Oh yes, how are those Hebrew Language DVDs coming along?) ∼ Matthew M.
Rabbi, I am a Jewish parent. I have 3 children. Two of my children have married within the religion. My youngest daughter is dating a Christian. She seems to be in love. My wife and I would prefer to see her marry within our religion. Her friend seems to be a very good guy, but not Jewish. My daughter is 26 yrs old and an adult. She is torn between pleasing her parents and her love for her friend. How should we handle this situation? ∼ Randall H.
I recently was given a different responsibility at work and my co-worker said I wasn't mean enough? I know she meant I wasn't assertive enough. Do you have any suggestions on how to set boundaries and still be what God intends us to be? ∼ Carissa C.
Hello. I have a friend with a weakness for conspiracy theories. His latest, an attempt to convince me (a Catholic), is that a book called "The Plot Against The Church" spells out a centuries-old Jewish attempt to take over the world. I think it's nuts. But what do I say? ∼ Bill H.
Help! I want to post a question in "Ask the Rabbi" but I can't read the teeny print in the box it asks me to copy. What happens if I send a question directly to you or to someone else in your office instead of to the Ask the Rabbi site? ∼ Gail Winter
Why is it that in the book of Genesis it says that there was no helper/helpmate found for Adam among the animals? We know that God would not allow any helper but a woman? Thanks for your time. ∼ William K.
I appreciate hearing you when I can on KSFO in San Francisco. Recently, Michael Medved pointed out a passage from Leviticus that said, in part, justice should NOT favor the poor over the rich. This seems to conflict with sentiments of many Jews and Christians (esp. if politically liberal and concerned with 'social justice') How do you reconcile this Biblical admonition with how we should act among other people in society. I appreciate your being my 'radio rabbi'. Regards, ∼ James L.
Some Rabbis believe that Barak (in the book of Judges) may have been Deborah's husband because his name has the same meaning of Lapidoth "Torch, lightning". What do you think? ∼ June F.
I understand there are hidden meanings in each book of the bible. What are the hidden truths in Ruth? ∼ Sheila C.
Dear Rabbi, I was listening to Dave Barton and he mentioned the Tower of Babel as proof of how The Lord does not think well of a socialist government. My question is about the Egyptian bondage. Was this an example of a socialist government, with the king forcing the slaves to make bricks? Could this also be a reason, among many thousands of reasons, why The Lord hit Egypt so hard? Thank you for your time. ∼ Paul W.
I have been dating my boy friend for 3 years and we have decided to marry. Do you have a check list of things couples should decide upon before getting married? The big things are kinds of obvious. I'm more interested in the unexpected, such as should you have a television in the bedroom. Thanks for all your insight! ∼ Linda J.
Shalom, I am a 15 year old male who wants to convert to Judaism. My father is Jewish and my mother is Catholic. Can you help us? ∼ Matthew W.
In the Thought Tools entitled, Your Money or Your Life, you mention that Jacob was left alone to retrieve a vial of oil (Gen. 32:25). In my readings I have not found any verse or part of a verse that states that this is the reason he was alone. Does the Hebrew Bible say this? It is not in any Bible used by Christians that I have encountered. ∼ Anita M
Dear Rabbi, A family member is living with someone. He says according to the Old Testament that he is married. He uses the example of when Isaac went "into" Rebecca. There was no wedding ceremony, just a consummation. I am very interested to know your answer to this. ∼ Pat K.
Shalom Rabbi, I'm a minister in the process of ordination for a Senior Pastoral position. I just purchased your book, "Thou Shall Prosper" and it is very insightful. My question is, is it wrong to charge for the sermons that I preach and teach? I'm confused about this wealth process and since I would actually be a public speaker is this one of the ways that I am to gain my wealth? ∼ stefon
The Bible speaks of generational curses. If such a curse exists in one's life, is there a way to get this removed? ∼ Bill F.
Could you explain the term " talking mouth" in regards to Passover? ∼ Manuel T
My son has returned from his second tour of combat in Iraq just recently and he is really struggling with his feelings about whether or not there is a God. I think he saw so many terrible things over there and he is having difficulty believing God would allow such things to happen. Then again, I have no idea what he is really feeling as I wasn't there. Do you have any suggestions for me to share with him? It's painful to watch him struggle with all the losses he witnessed. How can we help our returning soldiers forget the horrible affects of war? ∼ Anne S.
Dear Rabbi, How do you know the word "armed" in Exodus meant that only 20% chose to leave Egypt and Not that only 1/5 of them were armed ? This is so different from any translation I've ever read. ∼ Paula H.
Dear Rabbi,
I know that certain things are sins but I am not able to stop myself from doing them. Often I promise God that I won’t do it again, but I do.
How can I stop? ∼ Joe A.
Shalom Rabbi Lapin, I am African/American of mixed heritage. I attend a Christian church and I'm disturbed that my pastor (African/American) uses the "N" word when presenting his Sunday morning message. The congregation is predominantly African/American. Last Sunday he told us that he was the "HNIC" (Head "N" In Charge). I know that this is wrong because I am from the generation where I saw the struggles that we made to stop such negative behavior. In between this immature behavior he does present the Word of God. I am confused on how to handle this situation. Should I find another church home or am I being too sensitive to this issue? ∼ Gwendolyn W.
Hi, Thank you for giving me this space to help me clarify my thoughts. My husband has a good job, he is an excellent provider. I am a good wife; I take care of him and our 2 little ones. He works in a job that needs him to travel every week.
I consider we are a good team. He works and provide. I stay home and take care of everything else. The problem is when he asks me to go to work. He tells me all the time that I need to be out of the nest. He puts money in my night table every week. I don't have a credit card or checking account. He says that we are fine like this. I don't agree. I am the kind of woman that shops with coupons and looks for clearance sales. He doesn't appreciate the way I contribute to the family.
I feel very hurt when he pushes me to hard to go to work even though he has a good job. If he is not here during the week and I will be outside working, who is going to take care of our girls?
Please help. Thanks! ∼ Gabriela
Dear Rabbi Lapin,
Our son is six years old and goes to Catholic school. We decided not to circumcise him. However, I am having second thoughts about our decision.
At some point, should I present the religious or other reasons why he might want to have the option to get circumcised when he is older?
By the way, I have listened to all of your CD's and it is some of the most interesting material I have ever heard and I plan to purchase any new ones that you release in the future. ∼ Keith W.
I recently heard you on the Dave Ramsey show and tuned in during your discussion about the overflowing cup as it relates to giving/helping family. I did not hear the source of the wisdom...is it Biblical or historical or other? Thank you so much. ∼ Jeff H.
I am a candlemaker. I have been doing this for almost 16 years. I have a retail storefront and wholesale. I have also franchised a couple of times. I am quite blessed to do what I love for a living. Lately, however, it seems that I work for everyone else; the wax company, the fragrance companies, the wick company. It has really taken the drive I used to have from me. How do I change my attitude? ∼ Marsha M.
Dear Rabbi, In Genesis 6:2, what is the definition of the "sons of gods that took the daughters of men"? Thanks, ∼ CAROLYN B.
A friend told me of some archeological evidence (or lack thereof?) that supposedly calls into question King Saul and King David's actual existence. He is willing to concede that Solomon actually existed. Do you know of what he speaks, and how do I respond to this?
Many thanks. ∼ Dean
I am a divorced mother of two who lives with my boyfriend and children. Will this keep me from going to heaven? ∼ Lynn
What is the meaning of leaving a pebble on a grave marker rather than flowers? ∼ Marly
In Thought Tool #60, Why No Cheese on my Burger, you wrote, "three time duplication of a verse lifts it from its literal meaning." Please explain further what you mean. Thank you, (PS Love your writings) ∼ Mary G.
Is it unbiblical to marry outside of one's race?
Our daughter and her African American friend approached my wife and I and asked if it would bother us if they started seeing each other. Meaning,... testing the spirit and seeing if God is possibly placing them together as a couple and eventually marriage. We are Caucasian. Actually I have Cherokee Indian and German in my blood. Both my daughter and the young African American are very sincere about this relationship. They both honored us by asking how we viewed their relationship. My daughter is 29 and the young man is 30.
Thank you for your input. ∼ Rick
I have just finished reading your book Thou Shall Prosper and I found it mind blowing. I am Zimbabwean, living through one of the worst periods of hyperinflation ever seen, and I have many unanswered questions. I am a born again Christian and I love God dearly. I found the commandments you spoke of in your book insightful and I have practiced many of them for some time now.
My question is how does one make it through a hyperinflationary environment? How can those who believe in God stand apart and prosper in times like this?
∼ Priscah
I am a Christian and am returning to my Jewish roots and understanding of the meaning and significance of scriptures, traditions and promises. I want to know more about the significance of marriage.
Does it matter who officiates the wedding? Is there a difference between going to a temple in Vegas, getting married in a courthouse, by a Jewish rabbi, or a licensed minister? Will the ceremony not be counted as sacred or holy before God? I am making the decision and am open to whichever is Biblically correct.
Please help. I appreciate your insight and thank you. ∼ Sasha
Dear Rabbi, Could you please explain Deuteronomy 22:5, which speaks of women and men not wearing similar garments. Does it pertain to us today? Can a woman wear pants? ∼ Crystal W.
Dear Rabbi Lapin, I asked a question many weeks ago and haven't seen a response. Should I give up? I know you receive hundreds of questions. How long is the normal wait? ∼ Pat K
Whose job is it to train up the children? Mothers, fathers or both? ∼ Debbie V.
I read your article on Work Smarter By Not Working - about the Sabbath. How do you enjoy 'three sumptuous meals' without somebody working to prepare them? ∼ Tyna B.
Dear Rabbi Lapin,
My 17 year old son wants nothing to do with religion or attending church. He is quite hostile. We have attended Christian services when he was younger....we are not intensely into religion nor do we preach. I do not understand the animus.
What is the best way to approach him ?
Thank you for your time and consideration. ∼ Carla F.
Knowing that God typically has layers of reasoning for His actions, I am wondering what ancient Jewish wisdom says about the significance of Lot's wife being turned to a pillar of salt? Why salt and not some other substance? Thank you rabbi! ∼ Camille C.
Why was Joseph not included in the 12 tribes of Israel and replaced with his two sons Ephraim and Manasseh? ∼ Edna B.
Why are biblical towns, countries and nations given a gender and some are even called by both genders at different times? No one has been able to explain this to me. There seems to be more here than meets the eye.
Can you help? ∼ Neva H.
Dear Rabbi, My children know their father won't let them say "Oh my God!", however our pastor and his wife used to say that. Is it not appropriate or is it? I say "Oh, for Gods sakes" sometimes and they are saying to me it's the same thing as the OMG. I don't believe it is using the Lord’s name in vain, but maybe now He's trying to tell me something. Can you enlighten me on this? Thank you, ∼ Carri F.
Is it Biblical to believe that "Everything happens for a reason?" ∼ Evelyn
Why do some menorahs have a place for 7 candles and others have holders for 9 candles? ∼ Sue King
Good Afternoon Rabbi, In your Thought Tools from January 8, 2009 , you refer to Deuteronomy 22:4 and mention : "From this verse, ancient Jewish wisdom teaches that God wants us to help only those who are doing everything possible to help themselves." I have always felt it morally wrong to give a beggar on the street any money for the reason stated above. I always treat them with respect and say "No thank you" then wish them a pleasant day. Am I acting in a moral fashion? I ask because you begin this installment with the story of the man giving the beggar a dollar everyday and it made me question whether or not I am acting in a moral fashion or not. I would love your thoughts here? Thank You for all you do - With great respect, ∼ Bryan Y.
I am curious... How do Jewish people view the seemingly harsh "commandments" in the Hebrew bible? When is the last time someone got stoned for cheating on their wife or disobeying their parents? ∼ Joe L.
Could you please tell me the author and title of the book about American myths discussed on KSFO today (January 4, 2009)?
It sounded very interesting, but I can't remember the names.
Many thanks. ∼ Dave G
My 13 year old granddaughter is asking what is/is not a curse word (I don't use them). She hears them from other family members and I would like a good answer to tell her.
Thanks ∼ Vickie S.
A friend of ours says that the Biblical evidence is that a young man becomes an adult at age 20, and after that his parents have no authority over him. He is using this argument to justify his own defiance of his father.
Is this Biblical, and is there any Biblical evidence for a situation in which a child would defy his parents (excepting, of course, a situation in which a clear Biblical commandment is at stake)?
Thank you.
∼ Hannah H.
Could you re-explain to a 73 year old man the bad aspect of retirement? Please explain again the Jewish meaning of it.
I have been retired for over ten years. ∼ Sherman F.
My girl friend and I have been dating for about 4 years and we want to properly prepare for marriage. From time to time, however, we engage in sex and I know this is an act that God discourages, and in fact is a sin. I am losing the residual battle of trying to leave God out of the picture here and am developing a desire to abstain from this problem until we do indeed get married. If we willingly abstain from this practice, out of genuine respect for God, will we get his blessing once we do get married and will our guilty feeling be lessened knowing that at least we both gave the effort? ∼ Mark F.
Dear Rabbi, I so much treasured your wisdom at the recent Wallbuilder's Conference. My grandson and I are visiting together and I have been sharing some of the wisdom I gained from you. He asked a question that I could not answer. Can you tell me why you wear the hat on your head? Do you wear it all the time? ∼ Peggy M.
Rabbi, I have always respected you, your organization and your religion though I am a Christian. It is long past the occurrence but I would like to know your full thinking of the following: I married a secular Jew. After 21 years of marriage, he drifted toward Orthodoxy and finally revealed he would have to leave me so he could practice the Orthodox Jewish religion. He subsequently did, remarried an Orthodox Jewish woman and lives in an Orthodox community. Why was it necessary that he leave? ∼ Mary Kantor
Hello rabbi,
I have been a Christian for 5 years now. I recently met a man who is Muslim. We are very much in love and want to get married, but everyone in my church (including family) tell me he is not for me because of his religion.
I know the Bible says not to be yoked with unbelievers, but this person very much loves God as well. And to be honest, I have met people from other religions who are much 'nicer' than Christians, if you know what I mean.
Please give me your advice..... ∼ Karla D
Rabbi, What exactly is the sin of coveting? Could you expound on this? It has to be more than just keeping up with the Jones' . Thank you! ∼ Mary
Good afternoon, Rabbi,
I saw you on Daystar with Joni this afternoon discussing why the 10 Commandments appear on two tablets rather than one. You spoke about the 4th commandment, Keep the Sabbath Holy... I’m confused. Is the Sabbath on Saturday or Sunday?
Thank you, ∼ Lee S.
Rabbi,
I've been trying to discover the meaning of your word "omayn," which you say is "faith." For the last 28 years I've thought "omayn" was "so be it."
HELP!
Thanks. ∼ Judy R
Which particular verses of the Torah, if any, most strongly support Jefferson's claim in the Declaration of Independence that natural law provides us all with self-evident, unalienable rights? ∼ Robert W.
I am a Christian and have considered cremation. Is there anything wrong with cremation? ∼ NANCY A.
Would the Old Testament government established by God (with respect to the economic model/system) be considered conservative/capitalistic or socialistic/communal? Thank you for your time! ∼ Chris L
Moses came down from Mt. Sinai with the Ten Commandments, one of which is “Do Not Kill." Yet, after seeing the sin of the Golden Calf, he orders the killing of quite a few people.
Why did he do this? ∼ Jean D.
In many Christian churches, they frown upon drinking alcoholic beverages. Did God allow the Jewish people to drink alcohol? Thanks. ∼ Bobbye Jean M.
May God bless you and your ministry!
My question is: I would like to learn Hebrew because I find it fascinating and it would enhance my study of the Bible. What tools would recommend for learning Hebrew? I tend to be a visual learner, so tools that are more visually oriented would be better for me.
Thank you for any help that you can provide. ∼ John P
In an earlier Thought Tools you spoke about respect for parents not being instinctive and how cultures that were influenced by the Bible have adopted this.
What about China? Aside from its flirtation with Communism, it has a long tradition of respect for elders and parents. ∼ Mary P.
My children and I are reading the stories of David and Solomon. The children asked why people long ago had so many wives. They want to know if it was adultery. Would you explain? ∼ LisaMarie L.
In one of your tapes I listened to, you mentioned the relationship between Israel and Islam and that Ishmael circumcised himself. My King James Version of the Bible does not say so. Please clarify. In view of the above, can you also recommend an English version of the Jewish Torah, Talmud and Haggadat? ∼ Kingsley E.
I was recently in Israel and saw that many Israelis are not religious. How can this be so when they are fluent in Hebrew? From your CDs and books, I am seeing God’s hand coming through the Hebrew language – why don’t they? ∼ John S.
I see on my calendar the Jewish New Year is coming soon, but in my Bible it says the month with Passover in it is the first month. Isn't Passover in the spring? ∼ Eric P.
Would you please explain why the Bible has chapter after chapter of "begats"? These are not very readable. Why is it important for us to know these? ∼ L.D.B.
I am a born again Christian and my boyfriend is using the Bible against me? What should I do?
I'm wondering what you think should be done about the incidents of Jewish Students spitting on Greek Orthodox priests in Israel? ∼ Alice J. & Colin B.
In regards to prophecy do you believe that the Temple of God will be rebuilt in Jerusalem? ∼ Rev H.
I am Jewish by birth, but for many years have been more an agnostic. I think that faith is more heart based than head. How does someone develop faith or all of a sudden believe in God? ∼ Brian K.
We (my kids) are getting bombarded with the "turn off your lights" philosophy. This, to me, seems backwards from what God wants us to achieve. I know this is so for innovative advancement, but I can’t put my finger on a deeper understanding (spiritually) as to why. I need help in fighting this onslaught. Do you have any insight? ∼ Brendan S.
Would you be able to suggest an English version of the Talmud for me? ∼ Paul J.
I was hoping that you could steer me in the right direction. I wanted to find out once and for all if my family is indeed Jewish on my mothers mothers side of the family. Those who could have told me have passed away. My great-grand parents came from Czechoslovakia in the earlier part of the last century. Can you help me discover for myself by pointing me in the right direction? ∼ Kaaren M.
Is it true that, according to ancient Jewish wisdom, King David did not technically commit adultery with Bathsheba, nor, according to ancient Jewish wisdom, did he murder Uriah? ∼ Robbie P.
Do you think that tattoos are an abomination to God? ∼ Susan T.
I am wondering, when setting aside my 10% for tithing, does that mean just for my church or am I to decide which portion for my church and what amount for other causes I deem worthy? ∼ Cindy W.
I noticed that the Bible sometimes refers to God in the lineage of Israel as the God of Abraham, Isaac, and Jacob and sometimes as the God of Abraham, Isaac and Israel. Is there a significance to this? ∼ Rozlyn F.
I remember hearing that numbers have significant meaning in Hebrew scripture and Jewish tradition. It strikes me that there are certain numbers that appear numerous times in the Bible. For example, 40 days and nights of rain preceded the flood – and 40 years of wandering in the desert preceded the entry into Israel. What - if any - is the significance of these numbers and is there a method to understanding the relevance of numbers overall when reading the Bible? ∼ Karen C. - Mooresville, NC
What do you know about the caballa and what should I know or not know? I met someone recently who said it does have validity. I couldn't address the issue and neither could my husband who is a minister. ∼ Rev.& Mrs. Manuel P.
In my recent readings I see where many think the High Priest that Abraham gave tithes to (Gen. 14:20) was Shem, the son of Noah? Could this be true?
∼ Harry W.
What do you mean about an eating disorder being a soul sickness? My sister has an eating disorder and I'm trying to understand it. Thanks ∼ Donna M. Dear Donna, You must have heard my wife and I discussing kosher food on our show on the TCT television network. Along with explaining that eating is a spiritual as well as a physical act, I mentioned that eating disorders were signs of a suffering soul. While the effects of eating disorders are physical and can be life threatening, this isn’t something that can be cured only in a physical way, for example by taking an antibiotic. The physical symptoms and ailments need to be treated, but the soul needs to be treated as well. If you only heal the body, but leave intact the factors that led to the eating disorder, then the disorder will reappear in the same or a different form.
It is a mistake to ever look at ourselves as purely physical, like animals, or purely spiritual, like the angels. Physicians know that even when an illness is physically based, the patient’s beliefs and attitude can affect the prognosis. Since eating disorders spring from a spiritual basis, treating it purely as a physical illness is counterproductive.
Your rabbi, Daniel Lapin
Lately, almost whenever I meet salespeople and also socially, people extend their hand to shake. As a woman I do not want to shake strangers’ hands. Recently a car salesman approached my husband and then me. I kept my hands behind my back and smiled at the salesman. He asked, "Do you not want to shake my hand?” I said I was in covenant with my husband and do not shake hands. However, I do NOT want to hurt people's feelings. Do you have a polite, kind way of avoiding the handshake without going into detail? I would appreciate a 'tool' for this new lunging intrusion. Thank You, ∼ Catherine Dear Catherine, I am fascinated by your question. When I was growing up under the flag of the British Empire, there were definite protocols accepted by the entire society. It was a woman’s prerogative to choose whether to extend her hand to a man or not. For a gentleman to put his hand out first, reflected gaucheness and poor manners. To this day, men about to be introduced to Queen Elizabeth II of England are pre-warned not to extend their hands until and unless the Queen does so first. Like you, I see that this is clearly not the case today, at least in America. And from a Jewish perspective, it is awkward for me when a woman puts out her hand to me to be shaken. Like you, my wife and I are uncomfortable with shaking hands with members of the opposite sex. If we have an ongoing relationship with that person, we describe our position and how we reserve physical contact for immediate family members. When we relate how, as our children reach adolescence, having absolute standards about members of the opposite sex not touching each other in any way helps them to have healthier lives, most people nod in agreement. We have always been treated respectfully once we clarify our position. I can’t tell from your writing if the salesman you encountered was being confrontational or if he was giving you an opening to affirm your choice. However handshaking, and even a social hug, are so prevalent in society today that even when we have explained our position, acquaintances we only see sporadically often forget. In addition, we frequently meet large groups of people who have the warmest intentions when they extend their hands, so we often find ourselves in the same situation as you. Like you, we are torn between two conflicting standards, both of which are important to us. The strong desire not to embarrass anyone exists side by side with discomfort with physical contact. I’m afraid I don’t have a magic tool, though having your hands full by carrying items can help. Perhaps if enough people speak about this issue, awareness will spread so that more people will pick up on cues such as someone giving a friendly smile while keeping hands firmly at his or her side. Your rabbi, Daniel Lapin Do you believe that God can forgive a person for having an abortion(s) if they are truly repentant? I have heard that no matter how great your sin, God's mercy and forgiveness is greater. I pray that is true. A lot of people spanning centuries need this forgiveness. So many young women these days have fallen for the lie that it is just a form of birth control without realizing how they will view it later. ∼ Linda S. Dear Linda, Many years ago someone asked me how I allowed a certain individual to pray in our synagogue. This person was a public figure and so certain transgressions were common knowledge. My response was that if the synagogue was only for perfect people, it would be empty. I believe that God is Merciful and Forgiving; if He wasn’t the world would be empty. Having said that, we must understand that God and human beings view things differently. As a society, we need to punish certain acts – we may prefer to call them crimes rather than sins, but, in a fair society, they are sins first and foremost. In order that we may live in peace among other people, God gave us the jurisdiction to have courts which can mete out punishment. Different groups may disagree as to which sins deserve human punishment, but I think that almost everyone would agree that a society does need to declare certain things wrong and have the ability to enforce that understanding. (One clue to an unjust society is how many things that are not sins, for example wanting to leave a country, become crimes.) God, however, has the ability not only to look at what we do, but to peer into our minds. He completely understands our motivations, our challenges and our level of repentance. None of us can claim to know that about another human being, let alone about ourselves. We are best punishing actions, unless as in an accident, we feel confident in declaring the action involuntary. We are not granting atonement, we our punishing and/or protecting society. Forgiveness is only in God’s Hands, and in the hands of the injured party, if there is one. A court cannot forgive a criminal (sinner) on behalf of anyone else. Atonement – which might be defined as eradicating the sin so it is as if it never happened – can only be done by God. As individuals, when we realize that we have done something wrong, we need to straddle the divide between feeling bad, making what amends we can, and not letting our sins overwhelm us so that we sink into despondency. Someone who belatedly recognizes that, except in severely limited cases, having an abortion was not the casual act it has been portrayed to be can accept the severity of the action while also knowing that God can forgive. This is a concept with which many people struggle, and offering some guidance on the issue was one of the impetuses behind my audio CD called, Day for Atonement: Heavenly Gift of Spiritual Serenity. Shalom Rabbi, Why is Wisdom referred as a "She" in proverbs 4:5-9? ∼ Tecora Tecora, That is an excellent question and one that shows how carefully you are reading Scripture. Last night was the second in our three part Holy Hebrew! series and we touched on that point. From a technical perspective, the Hebrew word for wisdom is CHoCHMaH. For the most part, nouns with an “aH” ending, are feminine, and wisdom fits this category. Unlike English, every Hebrew noun has a gender. Unlike French or Spanish which also have genders, God teaches us something about reality by giving each noun a gender. For instance, one of the most important aspects of being female is the ability to bring additional people into the world. Thus, when a noun is feminine, it likely indicates that the thing or idea being described has the capacity to reproduce. One of the qualities of wisdom is that it begets greater wisdom. Once you have a true understanding of any part of life, it is easier to get a greater understanding of another part of life. So, in effect, wisdom reproduces and as such is a word with feminine qualities. Your rabbi, Daniel Lapin Rabbi, I heard you mention in a lecture that the custom of lighting fireworks on July 4th is based on the event with the snake and Moshe (Moses). It is based on the idea that they wanted to get people to "look up", much as Moses did with the serpent debacle. I found that most fascinating. Do you have a source for that? ∼ Dani S. Dear Dani, I wrote about this very idea just before July 4th, 2009. In that Thought Tool I quoted John Adams as saying, “It (July 4th) ought to be commemorated, as the Day of Deliverance by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shews (sic), games, sports, guns, bells, bonfires and illuminations from one end of this continent to the other from this time forward forever more.” I then speculated that the motivation for specifying the use of fireworks, or as he called them illuminations, might mirror one of the reasons given for Moses placing a copper serpent on a stick as seen in Deutoronomy 21:8. The idea was that by doing so he would encourage people to raise their eyes heavenward. Many of the Founding Fathers not only knew the Bible in great detail but also had access to much of ancient Jewish wisdom. As such it would not surprise me that John Adams might have had this section of the Bible in mind. This is particularly so since annually this is the specific portion of the Torah that is usually read and studied around the first week in July. Your rabbi, Daniel Lapin Someone told me that biblically, adultery for a man is defined as sleeping with another's man's wife, therefore making it perfectly okay for a married man to sleep with many women as long as they are single. Is this true and does Jewish wisdom have anything to say about it? ∼ Esther M. Dear Esther, Someone told me that legally, first degree murder is defined as when a person kills another person with malice aforethought, and the killing was premeditated, making it perfectly okay for a man to kill someone as long as he had no malice aforethought. Now, I assure you Esther that I am not trying to be funny. However I am making the point that just as the oven dial in your kitchen, has many different temperature points between ON and OFF, both the law and the Bible have many considerations between absolutely prohibited and perfectly okay. That having been said, it is prohibited for both men and women to betray their marriage vows, however, the additional label of adultery with its ultimate penalty in law is reserved for a married woman who betrays her marriage with any man, married or not. The reason that God regards this as an ultimately destructive act is because it is not only the marriage that is thereby explosively pulverized shattered to smithereens but also society. You see, if young men are not raised by two parents, a loving and devoted father as well as a mother, they have a greater tendency to wreak havoc on their neighborhoods, their cities, and their country. However, a father is far less likely to raise children when he is assailed by deep doubt as to whether he is indeed the father. And, really, the only easily available evidence of his being the father is his wife’s integrity. So in order to protect all of society and discourage this destructive behavior, when a married woman commits adultery both she and her paramour are given the ultimate punishment. Your rabbi, Daniel Lapin Your "Thought Tools" on "How to be a Wise-guy" got me thinking about time and effort it takes to become wise. I get the impression - with the advent of widespread technology (iPods, phones, Nintendo, 500 channels of TV, and even computer surfing) - that most people just prefer to be amused (and thank you for the definition). What does ancient Jewish wisdom have to say about navigating life in a vast sea of electronic distractions that EVERYONE seems to "have to have?" ∼ Ron W. Dear Ron, For the benefit of those who may not have read that Thought Tools from June 18, 2009, I made the point that just as amoral means without morals, amuse means without musing or as we might more commonly say, without thinking. You are right that the status quo in our time is to be constantly bombarded with input. Even if you choose to not speak on your cell phone or listen to your IPod while walking, check-out lines in supermarkets, taxis and many restaurants are equipped with videos and TVs. I admit to falling for the allure of always being able to be in touch and even get testy sometimes when my wife insists that no electronics (phones, Blackberry…) come to the dinner table. I am incredibly grateful for the Shabbat when I put all electronics away for a 25 hour period. Between the Shabbat and holydays, I get regular chances to recharge, have time for contemplation and sitting around a table for hours talking with friends. Had you told a 19th century cowboy or farmer that people would pay money to get exercise, they would have thought you were crazy. If you tell an undernourished mother in parts of the world today that there is a problem with overweight pets in America, she would be incredulous. But just as we actively need to work on staying physically active and not eating too much, a reality of today is that we need to deliberately plan to unplug from outside stimulation. Individuals, marriages, and families need that quiet time in order to thrive. Your rabbi, Daniel Lapin Sometime in the last year, you were discussing on the radio why conservative institutions over time turn liberal. I am in the midst of a personal dilemma. My college, has become a University over time because of large money donations. They are not a Catholic school as they were when I went to it. My husband and I give a donation every year to their Nursing Scholarships. This year they sent me a "Christmas" card which said Seasons Greetings. They also have had (politically liberal) speakers and have not offered any speakers on the other side of the political spectrum. My husband says my Conservative beliefs are too rigid. But I believe both sides of an argument should always be presented in a school setting. I am considering not donating to my school because they have become too politically correct. When questioned they said only 35% of the school is Catholic and they must respect other belief systems. Can you help clarify my thoughts ? Thank you Rabbi Lapin for your wisdom. ∼ Elinor L. Dear Elinor, One of the things I love about the free market is that we can each donate money to the causes in which we believe. That is why I so strenuously object when I hear people speak about the government being charitable. Forcibly taking money from some people to give it away is not charity. Charity can only be a voluntary act done by an individual. You should be commended for wanting to help others get the education you were fortunate to receive. But your loyalty is to an idea, not to an institution. If the school still had the principles it did when you attended, then it would have priority over another school because of your personal connection. But if it has changed, then you should certainly feel free to donate to a place that better reflects your values. As I frequently say on the radio, politics is nothing less than the practical application of our value system. As with any person of faith, you are fully entitled to apply your faith values to your political and economic choices. The very fact that you think about your contributions suggests that you take your obligation to give charity seriously. I wouldn’t call that being too rigid, but rather being discerning. Your rabbi, Daniel Lapin I remember your really good words about there being no words in Hebrew for bride and groom in an earlier Thought Tools. What is the meaning of Psalm 19:5 ? ∼ Steve P. Steve, I think you are referring to Psalms 19:6 which says, “…and he like a ____leaving from his marriage canopy…” The missing word is CHaTaN which is translated as groom. After all, who else has a marriage canopy (other than the bride)? The point I was making, however, is that if you look elsewhere in the Bible, you will see that the root of the word refers to the relationship of parents and the spouses of their children. If you recognize Hebrew letters you can look at Exodus chapter 18 where you will see the word repeatedly used in Moses’ relationship to his father-in-law Yitro (Jethro). The point is that when you marry, you do not form a limited relationship with only your husband or wife. You are joining each other’s families and in healthy families that is a tremendous asset for a couple to have. Your rabbi, Daniel Lapin Dear Rabbi Lapin, Do you know if the current accounting of the days of the week are unbroken and continuous from the days of Moses? In other words, is Saturday (the Sabbath) of today still in continuity from the Sabbath of Moses' day? ∼ John Leslie Dear John, I’ll match you and raise you one. Not only has the counting of the seven days of the week been continuous since the days of Moses, but it has been continuous since Adam and Eve celebrated the first Sabbath the day after they were created, about 5,000 years ago. We are so used to the idea of a week consisting of seven days that we don’t stop to think what an illogical idea it is. I discuss the astounding implications behind the seven day week in my audio CD, The Ten Commandments. Once you realize how unlikely it is that mankind would have developed a seven day week, you can understand the importance of the Sabbath and, as I explain, also the ninth commandment not to bear false witness. It is inconceivable that mankind could have lost the cycle of days without being aware of it. Both Adam and Noah were in direct contact with God, and since Noah’s days there have been too many people in too many places for a mistake to creep in unnoticed. Your rabbi, Daniel Lapin What is the overall message of the book of Genesis? ∼ Gracie Dear Gracie, First of all, let me congratulate you on asking a question that not many people realize is an important one. Each book of the Pentateuch, also known as the five books of Moses, has a unifying theme. In contrast to the other books, Genesis focuses on individuals, starting with Adam and going through Jacob’s sons. We see a progression from individual to families, to tribal groupings, culminating in the twelve sons of Jacob preparing to become a nation. It is in this book that ideas which we may think of as instinctive, such as marriage, parent-child relationships, and the individual’s relationship to God are established. Once those are in place, we move forward in the book of Exodus to understanding nationhood. Hi, I m a single Christian. I have my own medical business. All of my time are contributed into the business and reading the bible or related materials. I haven't make any time for sports and any kind of entertainment or hobbies. Just wonder from the bible point of view should I assign some time for it? ∼ DL Dear D.L., If we were talking in person, I would ask you if you see a connection between your opening declaration and your closing question. In our fast paced society many of us find it difficult to fit everything we need to do, ought to do, and want to do into the limited time we have. I discuss our relationship with time in depth in my audio CD, Festival of Lights, which I think you would find interesting. Investing time into your business and into your relationship with God is important. So is staying physically fit and well rounded. If you are asking the question, then my guess is that you are feeling stressed or out of kilter. This can happen when we separate parts of our life instead of integrating them. One benefit of sports and many hobbies is that they link us to other people. Instead of seeing your interest in the Bible as a solitary activity, I would urge you to find like minded individuals with whom you can hike, play softball or do some volunteer work. Don’t view this time as slacking off. Building relationships with others and taking care of yourself will enhance your business abilities and your faith. Expanding your horizons will also make clear to any future spouse that you have room in your life for a wife and family. Even more importantly, it will make it clear to you. Your rabbi, Daniel Lapin Dear Rabbi Lapin, I am a Christian who feels a personal kinship with the Jewish people. As I am studying more about Jewish customs, I would really, really like to attend a Seder this year during Passover. The problem is that I am African American and I do not want to offend anyone by attending a traditionally Jewish ceremony. Should I seek out a Seder that might accept me or would my presence be uncomfortable for others? Thank you. ∼ AB Dear AB, You are one of huge numbers of Christians who are fascinated by Passover. The Seder is the structured meal with a defined agenda that takes place on the first, and in most places, also on the second night of Passover. I am always amazed at how many Passover Seders take place each year under the auspices of Church groups. Now to your letter and I hope you don’t mind my saying so, but you are asking the wrong question. The color of your skin has absolutely nothing to do with your joining a traditional Jewish ceremony. There are any number of Jews both in Israel and elsewhere whose skin color and background would define them as Black, and if they are American by nationality they would call themselves African-American. Some of these Jews are recent converts while others come from families who have been Jewish for generations. The accurate question would be, “Can I as a Christian attend a Seder?” A Seder is different from most other traditional Jewish ceremonies such as weddings, circumcisions, say or Hanukah candle lighting. The essence of Passover is how God molded the Jewish people into a nation. Thus, for the majority of observant Jews, the Seder is a family event that takes place in private homes. Traditional synagogues that run a Seder tend to limit participation to their members and those members’ relatives and guests, doing their best to make it feel like a family event. Furthermore, a traditional Seder takes place almost entirely in Hebrew. If you know of a Seder that is being advertised, I would suggest calling and, of course, should they ask, being open about your being an interested Christian. There is no more reason to mention your skin color than your height or weight. You might find that your best bet is to find a local church group holding a Seder. Your rabbi, Daniel Lapin I’ve noticed that you write the word “God” out in full, while I have seen other places where Jews write G-d. Can you explain the difference? ∼ Celia P. Dear Celia, God has many names in Hebrew. In English we attempt to replicate this variety with words like Lord, Redeemer, Master of the Universe, etc. In Hebrew the names are powerful and reserved for use in prayer or Torah reading. In addition, each name has a specific connotation. Since you seem to be someone who pays attention to details I am sure that you have noticed that in my Genesis Journeys series I frequently focus on the name used in a particular verse as necessary for understanding what the verse is saying. But when I copy a Hebrew verse from Scripture with God’s name in it into the study guide, I do not write the name out in full.. Aside from wanting to avoid casual use of an actual name, any paper that has a real name of God on it needs to be treated in a respectful way, such as not being put on the floor, etc. In addition, when the book or document is old and unusable it gets buried, not thrown out. Because of this reverence for the name of God some people refrain from writing the English word .God out fully. In my eyes, this is missing the point. God is already a “nickname” for an actual Hebrew name of God. I see no reason to institute a second layer of change by leaving out the “o” in the word. Your rabbi, Daniel Lapin K.D. Lang sang a song "alleluia" at the Olympic opening ceremony in Canada. What does the word "alleluia" mean? ∼ Dwight L. Dear Dwight,
The song that K.D. Lang sang is more frequently spelled as hallelujah. I admit to not being able to make heads or tails of the words of the song or why it was deemed appropriate for the Olympics, but I can tell you what the title means.
Hallelujah, whose proper pronunciation is, Halleluya frequently appears in the book of Psalms and is the opening word of Psalms 111-113. It is usually transliterated into the English rather than translated, but the translation simply means, "(let us) praise God."
Your rabbi,
Daniel Lapin Dear Rabbi Lapin, I recently read your book Thou Shall Prosper after hearing you on the Mike Gallagher show a couple of weeks ago. I thoroughly enjoyed reading your book. It was excellent and contains much information that I going to implement into my daily life. I believe that reading it was truly a life changing event for me. Lately, I have been on a quest for wisdom, and your book has given me much to think about. The question I have deals with a citation for a quote on page 337 of the book under the heading "THE REAL ROLE OF WORK." At the end of the first paragraph, you state that in the book of Job it says "Man was born to work." In the Notes to the book it states that that quote can be found in Job 5:7. However, when I checked my Revised Standard Edition of the Holy Bible, it says "but man is born to trouble…” Please clarify this for me. Thank you for help, and thank you for writing this great book. Sincerely, ∼ Gene R. Dear Gene, Thank you for telling me how much you are getting from my book, Thou Shall Prosper. It is very gratifying to get feedback such as yours. I hope you will soon write again describing your new financial success. I don’t know if you have yet come across any volumes of my Genesis Journeys series, but one incandescent insight at the heart of my audio CD programs is the difficulty of understanding the Bible in translation. Hebrew, as God’s language, is so rich and multi-faceted that by definition, translations are lacking. The word in Job that you are focusing on is “AMaL.” It is one of Hebrew’s many words used for work and definitely has a connotation of “toil” and “work-related trouble” as well as the more neutral, “work.” One aspect of toil vs. work is that as a result of being evicted from the Garden of Eden, there is no longer a guaranteed relationship between work and return on our investment of time and labor. That is a huge penalty for mankind not having remained true to God’s original intent. Even in the Garden we were meant to work, but there was no potential for failure. AMaL continues the idea of working, but adds in the very real element that we can work incredibly hard and still not succeed. In Thou Shall Prosper, I provide readers with the strategies they need to do the best they can to increase their probability for success. Your rabbi, Daniel Lapin When was Eve created? Was it on the 6th day, after Adam named the animals or before? Genesis 1 and 2 cover creation, but in different ways, so I am wondering what your thought is on the timing of Eve's creation. Thank you. ∼ Shirley Dear Shirley, The animals and Adam and Eve were created on the sixth day. Some aspects of woman were created before the animals were named, while Eve was created after. I know this sounds terribly confusing which is why I spend a great deal of time explaining it in my audio CD, Madam, I’m Adam: Decoding the Marriage Secrets of Eden, As you correctly observe, Genesis 1 and 2 seem to give two different versions, which is the clue to straightening out this confusion. The two accounts are actually complementary rather than contradictory. Most importantly, the two versions teach us basic lessons about people and animals, men and women. A blueprint of a building will take many drawings to depict. There will be frontal, side and aerial elevations. There will be diagrams showing walls and those showing plumbing and electrical details. To an amateur the drawings will look as if they conflict or show different buildings. The contractor knows they are different views of the same building. Similarly, chapters 1 and 2 of Genesis show different aspects of creation. By looking at these verses in detail we get clues how to live our lives today as both spiritual and physical creations. Your rabbi, Daniel Lapin Dear Rabbi Lapin, Please help me answer my second grader’s question: "How do you get to Heaven?" His Jewish mother and Catholic father have completely different answers. To say practicing only one religion is "the only way to get to heaven" is wrong, as far as I am concerned. How do I answer my child, knowing his other parent disagrees with my view? Of our three children, he is the only one who tells people "I'm Jewish". ∼ Mrs. M. Dear Mrs. M. I hope this doesn’t sound heartless, but before giving any sort of an answer to your question I want to ask, “When you and your husband decidedto get married, what did you agree you would tell your children about the different faiths into which you were born?” Neither of you were committed enough to your faith or your traditions to restrict your idea of a marriage partner to someone who shared your beliefs. At this point, I can think of nothing more important than that you and your husband recognize that the two of you made a voluntary, adult decision to merge your lives. You chose to place your children into a complex situation. You and your husband no longer have the luxury of expressing opinions about each other’s beliefs. Your job is to work together to come up with an answer that permits your children to love and respect each of you, to be respectful towards both your families’ faiths and to feel that you will support them when they are older should they wish to explore either of the religions you were born into, or another valid path. This means that in talking to a second grader you are going to have to swallow your own feelings and if necessary, fudge your answer. You can say that many good people disagree about how you get to heaven but that you and your husband agree on how good people behave while living on Earth, such as not stealing or hurting other people. You can tell your son that if when he is older you will be happy to help him find a teacher who can help him learn more about that religion. Rabbi Lapin: First, thank you for your teaching: It has been a great resource for me, my bride and our 3 sons. I heard you referencing your book, ( Thou Shall Prosper) regarding giving and opening up financial channels and you said that we should give 10% of our "after-tax" income. If we give based on after-tax income are we not first giving to the government and then secondly to God? Many thanks for your time and I look forward to hearing from you. ∼ Brad M. Dear Brad, I get asked this question frequently and, as always, I encourage people to speak to their own faith leaders. I can only tell you what ancient Jewish wisdom teaches. We are not “giving to the government,” the government is taking money from us. It is not a voluntary choice but a legal requirement. For that reason it is more similar to getting a pay cut than to charity. If you had a 15% decrease in your salary, you wouldn’t calculate your tithe on your past salary but on your new one. Realistically, our salaries are the money we receive after taxes have been taken from them. I think this question relates to a larger mistake that I hear people making. Often people talk of the government giving charity. That is not possible. The government can allocate money and it can do so wisely or wastefully. If you give some of your money to a struggling neighbor, you are being compassionate and charitable. If the government gives some of your money to one of your struggling neighbors it is transferring funds and may or may not be practicing wise governance. But as an entity rather than a human being it is not being charitable. Charity is a uniquely human function. Your rabbi, Daniel Lapin Chanukah is spelled several different ways. Why is that? What is the significance of giving gifts of gold coins at Chanukah? Shabbat Shalom, ∼ DeNee K. Dear DeNee, In Hebrew, Chanukah has only one spelling. The multiple spellings come about when it is transliterated into English, simply because there are so many choices. “Ch” or “H,” one “n” or two, “ka” or “kah”? The only spelling that matters is the Hebrew. There is a long standing tradition of giving gifts of money to children on Hanukah, Hannuka, Channuka, Chanukah. While on most holydays such as Passover or Sukkot (Tabernacles), handling money and work are forbidden, during Chanukah they are not only allowed, but encouraged. One of the meanings of the word Chanukah is education, while another is dedication. Children are given coins specifically as a reward for their growth in learning from the previous year. But learning must be for the purpose of a life dedicated to serving God and His creations. As I explain in my book, Thou Shall Prosper, money is one measure of how much we serve others. If you have been learning from me for a while, you know that in Hebrew, words that share a root also share some meaning. The first two syllables of the word, Chanuka, share a root with the word for store as well as table - the place where one enjoys the fruits of one’s economic labor. Even the word “coin” may itself derive from the syllable “chen.” Your rabbi, Daniel Lapin Shalom Rabbi Lapin, My son and I have been having a discussion on the subject of marijuana. He contends that it is a plant made by God and therefore nothing should be wrong with its use. He supports his claim by telling me that cannibas is in the scriptures and that it was used by the Hebrews and that it is mistranslated there as the word calamus...qaneh....Kaw-neh used in Exodus 30:23-24. It would greatly help us if we could hear your response to this question. Todah Rabah! ∼ Jim L. Dear Jim, This was a new one for me! I have never before heard any of the words in those verses translated as marijuana. I’m not an expert on the spices, plants and herbs discussed in the Torah, but on a gut level this doesn’t sound correct. What I find interesting is the logic of the argument that because God created something, it is permissible to use. While I agree with your son that each and every thing that God created has a purpose, I don’t accept the second half of his contention. Sometimes, as with human appetites, whether for food, sex or security, the drive has the potential to be used for good or for evil. The fact that God created it in no way implies that it can only be used for good. Secondly, your son’s logic suggests that God means us to ingest toxic plants even though they will kill us. But this would contradict the law against murder, which covers murdering oneself as well as others. I would suggest, instead, that there is indeed either a benefit to humanity from each and every creation. Sometimes, as with belladonna and hundreds of other plants, they are poisonous in their pure state but have valuable medicinal uses with refinement and careful prescribing of dosage. Other creations may have spiritual messages to convey to us by an understanding of their physical realities. So, I don’t think the marijuana plant came about while God wasn’t paying attention, but I also don’t think that it was used by ancient Israel or that its very creation demands its usage by us. It is wonderful that you and your son have discussions on important topics and I hope I have added to this one. Your rabbi, Daniel Lapin Several months ago I remember reading a piece that you wrote in the Ziglar newsletter about secrets to improving business. One of the points was to read out loud to develop communication skills. Would you be able to share some specific books that you find helpful to read out loud? ∼ Joe Dear Joe, You are referring to a point I condensed for the Ziglar newsletter that I speak about in my book, Thou Shall Prosper: Ten Commandments for Making Money. You may have the most wonderful skills and ideas, but they lose value if you aren’t able to speak about them fluently. One way to make your presentation more fluent is to practice speaking. A first step on that path can be to read other people’s words out loud. I would suggest that you start by reading famous speeches rather than a book. I personally enjoy the speeches of Winston Churchill, but Abraham Lincoln’s Gettysburg address and Martin Luther King’s ‘I Have a Dream speech’ are also excellent. Try a variety of different styles and see how you can adapt your language to speak more forcefully. Take note of the language used. To speak successfully you may need to move out of your comfort zone and practice expanding your vocabulary or varying your intonation. For variety, find a small child and read pre-school books to him. Changing your voice, inflection and speed as you become the different characters in the book is a wonderful way to get comfortable with a wider range of vocalization. Little kids are wonderful critics – they won’t ask you to read the book again if you are boring. Once you have read the book a dozen or so times, try to tell it, by heart, to a different child, unfamiliar with the plot. It doesn’t matter if you change some words, you will know if you can keep your young friend’s attention. One way to succeed in business is to make sure you have something of value to add to a company. However, you also need to be able to let others know of your assets and this is most often done through effective speaking. I have not told my wife about some money I received. My intent was to invest it in a business venture and surprise everyone with my ability to make big things happen. Though we have a great relationship for 20+ years and care very much for each other, we greatly differ in our approach to business. I have always worked and loved my wife and our children are well educated, college wise. I, still have suffered from the failure in being a good provider and see an opportunity to start my own business. Am I wrong in what I've done. ∼ Warren Dear Warren,
Your email raises a number of important issues, among them trust in marriage and attitudes towards business. I believe that your intentions are good, but we know what road is paved with good intentions.
You absolutely cannot start a business without understanding that there is no guarantee of being able to, “surprise everyone with my ability to make big things happen.” Not only is there a chance for failure as well as success but in order to make a success you will need to invest a great deal of your energy and time. Doing that while keeping it a secret from you wife will be impossible. You are setting up the conditions for failure.
I would strongly advise you and your wife to find a money/business management course that you can take together. (I suggest looking at www.daveramsey.com for starters) You need to try and understand your wife’s attitude to money as well as your own and to honestly ask whether there is truth in at least some of what she would say. In answering her questions or reservations you may find that you build the strong foundation needed for accomplishing your goals. May I suggest that you listen together to my audio CD, Boost Your Income and/or read my book Thou Shall Prosper together? Not only do I think that these teaching can set you on a road to success but they can serve as wonderful starting points for conversation.
You are missing out on an opportunity to build both a stronger marriage and a stronger business. You have a substantially greater chance of success if the two of you believe in the venture and support each other. You will hit tough times in any business and you will need your wife’s support rather than adding guilt and recriminations to the difficult times.
Congratulations on coming in to some money. Working in an honest and realistic way with your wife and with business mentors will help you to use it well.
Dear Rabbi, I've been widowed now a year and 5 months. I'm 59 years old, and instantly became responsible for running my late husband’s business. I just recently ordered Thou Shall Prosper. With all this new responsibility...it got a little overwhelming. I called on the mercy of God, and am trusting like I have never trusted before. A new walk of faith for me. The question I have for you is, well...I have to find purpose in my life. I seem to have such a sense of lack. My duty as a wife gave me a sense of purpose. I need advise on this, because I truly need to find myself again. I don't know where or how to begin again. I feel like I'm doing everything because I have to be responsible. Help me out if you can. I really am looking forward to your response. Sincerely,
∼ Sonya K. Dear Sonya, I want to offer both my condolences and my admiration. Only a little over a year ago you lost your life partner as well as acquired a business overnight. The emotional adjustment is huge. You are just now getting past the point of all those “firsts” – first Thanksgiving, first birthday, without your husband, etc. In addition to that you accepted the responsibility of running your husband’s business. Please don’t underestimate the strength, courage and conviction you have displayed or the shock waves your system is still absorbing. You have turned to God, which is, of course, vitally important. I would suggest that you also work on building a network of human support. While you need to be careful that you not get involved with people who will prey on your vulnerabilities, we all need human relationships. As you are strengthened by others, I think you will naturally find that you have much to offer them, which will give you a re-directed purpose. You found meaning in your role as a wife, and you may find that carrying on your husband’s work becomes an extension of that. Providing employment for some and a valuable service or product for others is a worthy purpose. I hope my book, Thou Shall Prosper, helps you look at business in that way. One emotionally intense year as a businesswoman is too short a time for you to know if you can get satisfaction from this venue. Perhaps, after obtaining wise and experienced advice and counsel, you may turn much of the business operation over to someone else. Another, unexpected avenue may open. Perhaps you will be drawn to mentoring young wives who don’t have a role model. You might find fulfillment in one of the thousands of opportunities for giving that surround us. Please be patient and gentle with yourself. You enjoyed the blessing of a good marriage, which eludes so many, and I pray that there are still many blessings waiting for you. Your rabbi, Daniel Lapin I have a question about the Thought Tool “Go For It!” How can you say that moving in the wrong direction is better than not moving? I believe Hashem judges us according to our decisions, so they must be the right decisions. Respectfully, ∼ Shifra R. Dear Shifra, I don’t really think we have a disagreement. In last week’s Thought Tool, “Go For It!” I wasn’t speaking of decisions such as to rob a bank or not rob a bank, have an affair or not have an affair. These decisions have correct and incorrect resolutions, and yes, God will judge us on how we respond. I was referring to times when we have various options and both choices are morally and spiritually correct. When a man and woman are dating, it cannot be unequivocally known whether it is right or wrong to move forward and get engaged and married. Assuming that you are acting rationally and in accordance with reasonable parameters and getting advice from wise mentors, at some point you need to make a leap of faith and move forward. Waiting for guaranteed clarity is a recipe for staying single. Similarly, you might be faced with two job offers, two choices of houses to buy or myriad other equally plausible decisions to make. The default position is to agonize and miss all the opportunities. Better to pray for guidance, make a sensible attempt to uncover all the information you can, evaluate your options, put your hesitations behind you and move forward. We never have the option of knowing how things might have turned out if we followed a different path. When people with poor character hit a rough bump, they fixate on how they should have made a different choice. People of high character acknowledge that there is no guarantee that the other option would have turned out better and aim for a better future. But even when, in retrospect, a choice turns out badly, the person who can make decisions is an active participant in life which allows him or her to modify and adjust to circumstances, rather than being someone who is stuck at the sidelines, never maturing or progressing. I hope this answer helps to clarify the Thought Tools. Your rabbi, Daniel Lapin What is the best way that I can support Israel? ∼ Henry P. Dear Henry, It would be easy to tell you to donate to worthwhile charities in Israel or to write letters to newspapers and magazines responding to unfair articles, both of which are valuable endeavors. (On the Rabbi Daniel Lapin FAQ section on the website I do list some charities to which my family personally donates.) But I believe that as useful as those actions are, the most important thing to do is to be an upright, courageous and outspoken person of faith. As I explain in my audio CD, Clash of Destiny: Decoding the Secrets of Israel and Islam, I don’t believe that safety for either Israel of America can be ensured solely through military, economic or political avenues. These are means that God may use to if we are worthy and futile endeavors if we are not. Becoming a more committed Jew (if that is your heritage) or Christian, reclaiming the legacy of those who came before us, and transmitting that birthright to the next generation is the number one thing I believe any of us can do. It is simple to call oneself a religious person; it is harder to grow in that identity each and every day. If we can do that, I think the paths we need to take will become clear. Dear Rabbi Lapin, My 33 year old son - a really good person, always seems to select the wrong person as a possible future mate. Something always seems to go dreadfully wrong and he ends up being hurt and rejected. Can you please give some advice as to what could possibly be going wrong? Thank you. ∼ N. Dear N., It is incredibly painful for parents to watch their children hurting. We want to “kiss it better” as we did when they took a tumble as toddlers, but, alas, that method no longer works. You are recognizing a pattern in your son’s relationships, which most likely does mean that he is repeating some mistaken behavior. Unfortunately, he needs to be the one who wants to examine his thoughts and actions. You can’t figure this one out for him and even if you did it is useless unless he chooses to pay attention. Perhaps the best help you can give, aside from loving him, is to diplomatically present the idea that dating and marriage are not areas in which we instinctively know how to act. You might want to browse your local bookstore or library and see if there are books from which your son could benefit and either buy them as a gift or simply have them around when he visits. I humbly suggest my audio CD, Madam, I’m Adam, which extracts Bible information showing that we are not born instinctively knowing how to build a male/female relationships any more than we are born instinctively knowing how to bake soufflés or dance ballet. Help him with these steps: (1) First, find out if he is willing to discuss it with you. If not, there is no point in wasting your time and jeopardizing your relationship with him. (2) If he is willing to talk, ask him if he recognizes his historic pattern. (3) If he does, ask him if he considers it coincidence or due to something he is doing. (4) Gently probe with questions that can help him see himself more clearly. Note: Make no declarative statements; only ask questions. The bottom line is that you can be a resource and source of support for your son, but I’m afraid that he will need to do the hard work of accessing the truth on his own. Your rabbi, Daniel Lapin
My husband wants us to read your book, Thou Shall Prosper. Does the book include what the wife's role is in the family? Thanks ∼ Mary Dear Mary, I have to say that your question made me wish that I had added another chapter to Thou Shall Prosper dealing with marriage and money. I have always believed that once you move past adolescent jobs and into adult ones, there is no such thing as a one person job. Major corporations used to understand this and they never hired someone for a senior management position without interviewing the wife as well. They were looking to see if the man would have support in the home so that he could do his job. This is no longer politically correct nor representative of the workforce, but it doesn’t mean that each working person can function on his (or her) own. I firmly believe that one of the reasons that the American family is under stress and studies show that women are not happier than they used to be before the feminist revolution is because our society encouraged women into the workplace without expecting any negative consequences. While I personally think that for the majority of couples, it is better if the husband is responsible for earning the living, for the sake of this analysis it doesn’t matter. Two people working full time means that no one has support. Even if there is enough money (which there usually isn’t) to hire a full range of helpers to cook, clean, run errands and manage the house, someone who is out in the workplace every day needs emotional and social back-up. And we’re not even discussing taking care of children, which demands a parent’s participation. Expecting a marriage and family to thrive while both husband and wife spend tremendous time and energy working independently is naïve. Ideally, I think in terms of a job belonging to a married couple. If they are fortunate enough to function with only one paycheck, that check is earned by both of them. I think that both husband and wife will benefit from reading Thou Shall Prosper (the 2nd editon is on sale only through Wed., Oct. 21st) together and absorbing the mind set it advocates that has brought success to so many. Rabbi- Out of the many questions I could ask of profound import, I have decided on this obscure one: You teach a lot on the Sabbath and Sabbath meals but what about the meals on the other 6 days? Is it just a 'do your own thing' or are there specific guidelines for those meals? This inquiring mind wants to know! (Oh yes, how are those Hebrew Language DVDs coming along?) ∼ Matthew M. Dear Matthew, The fast food industry in their trade magazines, refers to their customers as “grazers”. Note that the identical language is used for how cows eat. The Jewish attitude highlighting the holiness of food and meals couldn’t be more different. Since the destruction of the Temple, over 2,000 years ago, ancient Jewish wisdom has seen the family meal table as the replacement for the altar. While Sabbath and holiday meals have an additional holiness to them, each and every time one eats is a special opportunity and must be transformed into a holy and special occasion. Animals eat for physical sustenance. People should eat for both physical and spiritual reasons. A great deal of what we consider good table manners, such as using cutlery, chewing with our mouths closed or dozens of other conventions, are all attempts to distinguish our eating from that of animals. The Torah commands us to say a blessing before eating or drinking and again after finishing the food. There are different blessings depending on the specific type of food. While, unfortunately, many of us hastily mumble off the blessing as we race through our day, ideally each and every time we eat should focus our attention onto our Provider. Grabbing something out of the fridge and stuffing it in our mouths as we race out the door doesn’t really fit in the picture. Meals are times not just for appreciating God, but also for bonding with people. Even giving someone else the opportunity to answer amen to your blessing is a wonderful thing. Speaking words of Torah around the table elevates the meal further. Many studies emphasize that the more family meals children participate, the better their physical, emotion and intellectual well-being. This comes as no surprise to anyone raised with a Biblical concept of food. How is the Hebrew language DVD program coming along? Like so much else in life it is lacking only two things to be done: time and money. As soon as I crack those two problems, they will be on their way. Your rabbi, Daniel Lapin Rabbi, I am a Jewish parent. I have 3 children. Two of my children have married within the religion. My youngest daughter is dating a Christian. She seems to be in love. My wife and I would prefer to see her marry within our religion. Her friend seems to be a very good guy, but not Jewish. My daughter is 26 yrs old and an adult. She is torn between pleasing her parents and her love for her friend. How should we handle this situation? ∼ Randall H. Dear Randall, This is one of those questions that is incredibly hard to answer without knowing you, your family and the young man in question. In fact, I can’t really give an answer as much as raise questions for discussion. In general, I think that making a success of marriage is so difficult that sharing a conception of God and His wishes is a tremendous advantage. But I don’t know if your daughter and her friend have a relationship with God, or if their respective views of Judaism and Christianity are more forms of ethnic identities or a question of whether they say “Happy Hanuka” or “Merry Christmas” each December. Does either religion have true value for the young couple or is it only, at best, their parents’ thing? Why is your daughter torn? Are you and your wife saying, “We’d prefer you marry in our faith,” or are you saying, “We love you, we have spent your entire life showing you how our religion affects every moment of our day and we are crushed that you are willing to betray our core identity.”? Is your daughter shocked to find out that you feel this way because from her viewpoint Judaism seemed way down on things you valued? I would urge your daughter not to minimize the religious differences, and she should know that what seems unimportant in her twenties may be of major importance when she has children or as she gets older. Marriage is such a large, life-changing decision, that I would encourage your daughter to make sure she knows what she is rejecting if she goes forward with this. Unfortunately, the majority of Jews are unfamiliar with most aspects of Judaism. I would think she should also explore exactly what her friend’s beliefs are and how they affect his life and decision making. If she isn’t willing to adopt his beliefs, she should be able to answer why not? How will that play out in life? If your question is not what she should do, but how you should react, I’d say that you might want to explore what about Judaism is important to you and spend the next few years learning more so that your grandchildren, from all your children, will see that it is something of tremendous value that they would not be able to imagine abandoning. Your rabbi, Daniel Lapin I recently was given a different responsibility at work and my co-worker said I wasn't mean enough? I know she meant I wasn't assertive enough. Do you have any suggestions on how to set boundaries and still be what God intends us to be? ∼ Carissa C. Dear Carissa, I agree that your co-worker probably wasn’t suggesting that you should start puncturing her tires or writing nasty emails about her. I think you can take a lesson from Moses. In Numbers 12:3 we are told that he was more humble than anyone else. Yet, this humble man repeatedly threatened Pharaoh, dealt strongly with rebellion against his leadership (Korach), all while standing at the head of millions of people. Ancient Jewish wisdom explains that Moses was fully cognizant of his many talents and attributes. Yet, he also knew that they were a blessing from God, not due to him. Even though he was in charge, he was just as subservient to the laws of the Torah and God’s rules as everyone else. Within those parameters he not only could, but needed to, do what was necessary to get the job done. I think you really answered your own question by recognizing that assertiveness and meanness are two completely different traits. If you are being advanced in your company then as long as you do not behave in a way that would embarrass you in front of God or negate him (it’s sometimes easier to picture your parents or pastor watching you), you have a responsibility to lead. There are many ways to work on appearing more in control, including body language. I discuss some of these in my book, Thou Shall Prosper: Ten Commandments for Making Money. Good luck in your new position. Your rabbi, Daniel Lapin Hello. I have a friend with a weakness for conspiracy theories. His latest, an attempt to convince me (a Catholic), is that a book called "The Plot Against The Church" spells out a centuries-old Jewish attempt to take over the world. I think it's nuts. But what do I say? ∼ Bill H. Dear Bill What do you say? Simple-you say "I think it's nuts!" Furthermore, you could say that if those pesky Jews do have a centuries-old attempt to take over the world, they're not dong too well are they? Warmest wishes, Your rabbi, Daniel Lapin Help! I want to post a question in "Ask the Rabbi" but I can't read the teeny print in the box it asks me to copy. What happens if I send a question directly to you or to someone else in your office instead of to the Ask the Rabbi site? ∼ Gail Winter Oh dear! This question is an inside job. It is being posted from our Lifecodex offices. I think the staff wants me to let you know that they understand how frustrated some of you have gotten trying to ask questions. We added a "copy the letters in this box" verification box because we had been getting a fair amount of spam. Unfortunately, the letters were hard to read and blocked many of you from asking your questions. Some of you, either very resourceful or used to breaking rules, sent your questions to one of the email addresses in our "contact us" list. We generally moved those questions to the Ask the Rabbi list, but you did not receive the automatic reply letting you know that it was received and that unfortunately we are not able to answer questions individually. Here's the good news. We have removed the verification box, so you should find it easier to post a question. Hopefully, we will not have a repeat of the spam problem, but if we do we will try to find a more user-friendly version. I do want to take this opportunity to remind you to please read the pointers we have posted before posting a question. Many of the questions we get are similar to ones already answered and you can do a key word search to find out if your question falls in that category. The more key words you can think of the better chance of finding something that matches. Some of the other questions fall into categories that I am not able to answer. I enjoy seeing your questions and hearing from you so I am sorry for any difficulties you encountered. Your rabbi, Daniel Lapin Why is it that in the book of Genesis it says that there was no helper/helpmate found for Adam among the animals? We know that God would not allow any helper but a woman? Thanks for your time. ∼ William K. Dear William, If I understand your question correctly, you are asking why in the second chapter of Genesis, right after saying that it is not good for man to be alone; God brings the animals to Adam rather than creating Eve. Surely God did not expect Adam to find a wife in the animal kingdom? Your question is one of so many that leap off the pages of the first and second chapter of Genesis. After all, in chapter one it looks as if God created man and woman, yet in chapter two, Adam is alone. As I see it there are two basic ways to look at these difficulties. One view is to see the Bible as literature, in which case someone did a terrible editing job. What I believe is that the Bible is the word of God and each and every word is part of God’s message to me as to how best live my life. So, of course, God knew that Adam’s mate wouldn’t be found among the animals. But there is something I need to learn from the passage that will help me find and live with my own mate. My entire audio CD set, Madam, I’m Adam: Decoding the Marriage Secrets of Eden, discusses the first two chapters of Genesis, particularly as they relate to Adam and Eve. I ask the same question you did, and present the answer that has been passed down as part of ancient Jewish wisdom since the revelation on Mt. Sinai. In short, God didn’t bring the animals to see if there would be a match for Adam among them; He brought the animals to teach an important lesson about marriage. Your rabbi, Daniel Lapin I appreciate hearing you when I can on KSFO in San Francisco. Recently, Michael Medved pointed out a passage from Leviticus that said, in part, justice should NOT favor the poor over the rich. This seems to conflict with sentiments of many Jews and Christians (esp. if politically liberal and concerned with 'social justice') How do you reconcile this Biblical admonition with how we should act among other people in society. I appreciate your being my 'radio rabbi'. Regards, ∼ James L. Dear James, The verse that my friend Michael Medved quoted, says that justice cannot favor the rich or the poor. I think that today we have abused the word and idea of justice. It is not the same as charity or as having a social conscience. Justice is a legal concept. If either a poor person or a rich person breaks the law, let’s say by stealing something, they need to be judged on the facts of the case, not on their life circumstances. The same holds true if a rich or poor person commits assault. The judge cannot feel sorry for the poor person and excuse illegal behavior; neither can he be afraid of or in awe the wealthy person. The enemy of justice is compartmentalization. Whether the law favors white over black, male over female, one nationality over another, rich over poor or if the favor goes in the opposite direction, you have no system of justice. There is a separate time and place for charity, which includes both time and money to help those less fortunate. But a legal system needs to both be, and perceived to be, as independent from the emotional sentiments of the judge, or it turns out not to be a viable legal system. Thanks for listening.
Your rabbi, Daniel Lapin Some Rabbis believe that Barak (in the book of Judges) may have been Deborah's husband because his name has the same meaning of Lapidoth "Torch, lightning". What do you think? ∼ June F. Dear June, I actually can’t answer the question as you phrased it. You are referring to the book of Judges in which the prophetess, Devorah, is called, “the wife of Lapidot.” When she later leads the Israelites in battle, she does so with a general named Barak. However, the way you phrased it suggests that rabbis come up with various theories which other rabbis either agree with or dispute. In any event, the implication is that there is no such thing as true reality because it all just depends on countless layers of interpretation imposed upon the Biblical story by generations of fallible rabbis with good imaginations. God didn’t intend Scripture as a history book, hence there is a discussion in ancient Jewish wisdom as to whether Job actually existed. The point is not the history but the relevant and practical information conveyed to us by the Biblical verses and the clues embedded in their language. All Hebrew names in Scripture have meaning and Lapidot means torches. It can also mean ‘wicks’, so the phrase in Judges is that Devorah is a woman, or the wife of, wicks. As you mention, Barak does mean lightning. But when you say that rabbis draw a conclusion from this that the two men are one and the same, you are putting the cart before the horse. For thousands of years ancient Jewish wisdom has transmitted what began as an oral tradition of how God explained Scripture to Moses. Over the years some of this was written down, but much remains oral. Thus the point is not that rabbis looked at the similarity in meaning of the names Lapidot and Barak and guessed that they might be the same man. No, the point is that it was indeed the same man and ancient Jewish wisdom teaches how the change in name reveals growth and change in stature. As is so often the case, as a wise wife, Deborah guided her husband toward the enlightenment (wicks, torches, and lightning) for which she knew he yearned. He thus grew from Lapidot to Barak. This matters because we must understand that it is not a piece of Bible or biography trivia but that there are profound lessons of both personal and communal significance that can benefit us today when we understand the relationships between Devorah and her husband. On one level we can learn from the story as it reads on the surface and then we can go deeper and learn more when we explore the personal relationships among the protagonists. Your rabbi,
Daniel Lapin I understand there are hidden meanings in each book of the bible. What are the hidden truths in Ruth? ∼ Sheila C. Dear Sheila, I'm afraid that is a bit like asking a chef what food combinations work together. How much time do you have to listen to the answer? Each verse, let alone book, of the Bible has deep meaning, and Ruth is no exception. It would be possible to study the book of Ruth for many years, uncovering deeper and deeper layers. In order to leave you with at least one idea to think about, I will tell you that Ruth is a descendant of Abraham's nephew, Lot. Her actions are the counterpoint to his. For instance, he departs from the Jewish people by leaving Abraham and she returns to the Jewish people. There are a number of Hebrew words and phrases in the section of Genesis that deals with Lot, that reappear in the book of Ruth. We learn more about both portions by studying them together. Your rabbi, Daniel Lapin Dear Rabbi, I was listening to Dave Barton and he mentioned the Tower of Babel as proof of how The Lord does not think well of a socialist government. My question is about the Egyptian bondage. Was this an example of a socialist government, with the king forcing the slaves to make bricks? Could this also be a reason, among many thousands of reasons, why The Lord hit Egypt so hard? Thank you for your time. ∼ Paul W. Dear Paul, David Barton of Wallbuilders is a close friend and we have worked together many times. We have discussed the Tower of Babel and my guess is that our thoughts parallel each other. The entire theme of my audio CD, Tower of Power: Decoding the Secrets of Babel is that the nine verses in Genesis about Babel are where God lays out the basic structure of socialism. . Bricks are overemphasized in those verses, particularly when you analyze the Hebrew. Whenever bricks appear in the Bible, as they do in Egypt, we are supposed to bring the Tower of Babel to the forefront of our minds and compare and contrast. So, you are definitely making a correct linkage. I would differ a little in phraseology from you. I wouldn't so much say that God doesn't like socialist governments as that God built us to thrive under His guidance and to shrivel under human, secular, socialized control. I can't condense two hours of information into one answer, but I think you would find that my CD goes into great depth in an entertaining, and if I do say so myself, mind-blowing manner. I have been dating my boy friend for 3 years and we have decided to marry. Do you have a check list of things couples should decide upon before getting married? The big things are kinds of obvious. I'm more interested in the unexpected, such as should you have a television in the bedroom. Thanks for all your insight! ∼ Linda J. Dear Linda, Congratulations on realizing that marriage is a serious commitment. I am gratified to think that my Thought Tool, "A Stranger in the Bedroom" (Thougt Tools 2008: 50 Timeless Truths to Uplift and Inspire) helped you realize the impact of having a TV in the bedroom. As for a list of similar issues, I'm going to punt a bit. Meshing two lives is so complex that there are potentially endless topics to discuss, and in a good marriage that discussion continues for a lifetime. The important thing, is learning how the two of you should approach new ideas and/or conflicting opinions. While I'm sure you agree on basic values or you wouldn't be getting married, reality and growth have a way of reshaping ideas. Many couples, for example, get married thinking that while children are important, they won't interfere with both spouses working full time. The wife's position on that subject frequently changes once a real baby arrives, at which stage anything that was discussed previously becomes irrelevant . What absolutely matters is knowing how to deal with the new reality in a loving, respectful and realistic manner. Issues are going to take you by surprise (who knew that he thought a birthday card was sufficient recognition of the day or that she thought that helping a sister through a rough time meant letting her move in for a month!) so the best advice I can give you is to make sure that growing together is a theme of your life. I can think of no better way to do that than shared Bible study. This helps set the habit of spending regular together time, not dealing with problems and issues, but time nurturing the marriage relationship. Couples that I have counseled have confirmed that once some time is spent together on sharing ideas bigger than themselves,the mood is set to bring up any concerns in a loving and non-threatening environment. One of my goals in producing my teachings is to provide an enjoyable way for couples and families to launch meaningful discussions as they learn and grow together. You may find my CD, Madam I'm Adam: Decoding the Marriage Secrets of Eden, a stimulating jumping off point for you and your fiance during your engagement. With best wishes for your future your rabbi, Daniel Lapin Shalom, I am a 15 year old male who wants to convert to Judaism. My father is Jewish and my mother is Catholic. Can you help us? ∼ Matthew W. Dear Matthew, First of all, I think it is wonderful for a fifteen year old to be looking seriously at his life and picturing his future. You are asking yourself questions at a time when you can slowly and carefully think things through. I receive a number of questions about converting to Judaism, so let me take advantage of yours to give a broad answer. Judaism is not a religion that encourages converts. While there is a mission to move all human beings towards a belief in God and acceptance of seven basic laws that were commanded to Noah and his sons, Jews are meant to be a small group in the world. Neither access to God nor to heaven is predicated on being Jewish. Becoming a Jew necessitates taking on hundreds of observances and in full faith linking oneself to the Torah and the Jewish people. While there have been converts who have risen to great heights, most notably Ruth, grandmother of King David, it is such a huge step that only those with the most dedicated and sincere conviction that they are meant to be Jewish, take it. There is no proper conversion that is done long distance. Anyone interested in converting needs to find a rabbi and community to help along them the path, which is one that takes many years. Judaism is not a solitary religion; proper observance very much means having people and resources only found in a group. There are also many different “flavors” within the Torah observant community, and different people are comfortable in different communities, all of which follow valid paths. The question is not so much finding a rabbi who “does conversions” but finding one with whom a strong and personal relationship can be forged. A rabbi who is suitable for one person may be totally inappropriate for another. Only after that relationship is established can the discussions of conversion even begin. For you in particular, Matthew, both because of your age and your parents’ different religions, conversion would very much impact personal relationships. If your parents agree, I would suggest taking steps to forge a relationship with someone in the Jewish orthodox community and slowly expand your knowledge of what being a Torah Jew entails. But it is important to know that realizing that this might not be a path you want to take in no way means that you cannot and should not have a deep and meaningful relationship with both God and the Jewish people. In the Thought Tools entitled, Your Money or Your Life, you mention that Jacob was left alone to retrieve a vial of oil (Gen. 32:25). In my readings I have not found any verse or part of a verse that states that this is the reason he was alone. Does the Hebrew Bible say this? It is not in any Bible used by Christians that I have encountered. ∼ Anita M Dear Anita, There is a reason why I say that “everyone needs a rabbi.” I often use the phrase ancient Jewish wisdom. What I am referring to is an oral transmission that was handed from God to Moses on Mt. Sinai, from Moses to Joshua and so on. In my house I have a plaque that one of my students presented to me which shows my personal teacher/student link with the generations that came before me. I explain this idea in the first chapter of Thought Tools 2008: Fifty Timeless Truths to Uplift and Inspire. When a Torah believing Jew studies, he is always studying the written word along with the oral transmission. Each on its own is meaningless. Much of this oral transmission has now been written down, though in an incomprehensible form which is why you need a teacher to share it with you. So, the written Hebrew Bible does not mention the vial of oil, but the oral transmission which started at Mt. Sinai does. In colonial America, many of the leading pastors and statesmen not only knew Hebrew but had correspondence and friendships with leading rabbis of the day. As such, their studies included this oral Torah. I feel privileged to renew this tradition and share my learning with others in the present time. Your rabbi, Daniel Lapin Dear Rabbi, A family member is living with someone. He says according to the Old Testament that he is married. He uses the example of when Isaac went "into" Rebecca. There was no wedding ceremony, just a consummation. I am very interested to know your answer to this. ∼ Pat K. Dear Pat,
Isn’t it amazing how we human beings can rationalize all sorts of behavior that deep down we know are wrong?
Genesis 24:67 actually says, “And Isaac brought her into the tent of his mother, Sarah, and he took Rivka and she was a wife to him…”
Why do I suspect that your friend, who seems intent on following every word, didn’t take his female acquaintance into his mother’s tent?
If you have learned anything from my teachings, you know that a surface reading of the Bible reveals little. Doesn’t this seem a bit ghoulish? Isaac isn’t taking Rebecca to meet his mother; Sarah is already dead. Like many Hebrew words, the word “ohel” or tent has a deeper meaning. In our case, Isaac is explaining his world view and that of his parents, to Rebecca. After she agrees that she wishes to live her life by the same principles as Sarah lived hers, he marries her. The Hebrew verb in that verse means, “taking as a wife,” and accepting all the lifetime responsibilities, financial and otherwise that the act entails. After that “taking” if something went very wrong, a divorce would be necessary to end the relationship.
In our society, living with someone in no way means making a lifetime commitment of shared values with divorce being the only means to end the relationship. So, I don’t think that you should be influenced by your friend’s words into thinking that he is behaving in a totally upright and correct manner.
Your rabbi,
Daniel Lapin Shalom Rabbi, I'm a minister in the process of ordination for a Senior Pastoral position. I just purchased your book, "Thou Shall Prosper" and it is very insightful. My question is, is it wrong to charge for the sermons that I preach and teach? I'm confused about this wealth process and since I would actually be a public speaker is this one of the ways that I am to gain my wealth? ∼ stefon Dear Stefon, Congratulations on your upcoming ordination. I am assuming that you are not asking about charging for sermons in a venue where your job description includes speaking, but rather in cases where you can solicit extra speaking engagements that don't conflict with your obligations. You should probably check with someone in your denomination as to what protocol is in your particular case, but let me give a general answer relating to discomfort about charging money for a service, which is a widespread problem. An owner of a company who sold items that catered to breast cancer survivors told me how conflicted she was at charging the prices she needed to stay in business to people going through such difficult times. Indeed, the customers themselves occasionally implied that she should donate her products to them. That entirely misses the point. She is not running a charity, but a business. If she treats it like a charity, she will close her doors, doing neither herself or others any favors. No one is compelled to buy from her and she is acting totally honorably and nobly by offering a warm atmosphere and needed services at a fair price. Each of us has an obligation to be charitable with our time and money, but it is a personal obligation to be discharged how we see fit. That is very different from others assuming they have a right to our productivity. You obviously need to function within the parameters of your denomination. But should your employment allow you to solicit speeches outside those parameters, I don't see any reason to feel guilty about offering a service for a fee as long as no one is compelled to employ you. The Bible speaks of generational curses. If such a curse exists in one's life, is there a way to get this removed? ∼ Bill F. Dear Bill, I appreciate your asking this question as I am sure many people find the idea of generational curses difficult to swallow. Why would a loving God saddle a newborn with the sins of his father? Let me start by pointing out that God does us a gracious service by describing the world He has built. Understanding the rules allows us to make wise choices. The truth is that each child who enters this world is not a blank slate. He receives a genetic and spiritual inheritance. So, if someone’s parent and grandparent have a history of heart disease, he probably is more likely to be prone to the same malady than someone from a healthier background. Knowing of this weakness allows him to be proactive in countering the tendency. Similarly, a child born into a loving and stable family does have an advantage over the offspring of a single, cocaine addicted mother. We can yell, “It’s not fair,” all we like, but it would be smarter to use our efforts to promote marriage and healthy living than to protest. So, in telling us of generational curses, God is letting us know that our actions affect more than our own lives. What we do, the choices we make, are going to influence our children. And many of us would rather takes risks with our own lives, than potentially harm our descendants. I think even teenagers and young adults would behave differently if they truly understood that reality, instead of getting the false message from society that all they need to think about is their own fulfillment and living their own lives. And yes, a person can do something of such spiritual import that it will reverberate through the generations, putting his descendants at a disadvantage. What is also true, however, is that each individual has free choice and with great effort, can move himself out of one sphere of influence and into another. I give an example of this in my audio CD, Clash of Destiny, where I discuss how the descendants of Ishmael can undo a legacy that predisposes them to animosity and conflict with the rest of the world. In short, there are spiritual processes we can use to make ourselves into an entirely new person. The idea of generational curses may at first seem callous, but with contemplation we can see that it describes reality and makes each one of us into a person of great value and importance. Your rabbi, Daniel Lapin Could you explain the term " talking mouth" in regards to Passover? ∼ Manuel T Dear Manuel, Every once in a while I receive a number of questions asking the same thing, and your question was echoed by others. I’m not sure where you heard of the concept, but I wrote a Thought Tools on this topic last year. It is chapter 11 in my book, Thought Tools 2008: Fifty Timeless Truths to Uplift and Inspire.The underlying concept is that unlike other languages, Hebrew words reveal their meanings through the words themselves. So while in English, we don’t expect to discover meaning about the word “carpet” by assuming that it has something to do with a car or a pet, in Hebrew we would be able to make that assumption. If you separate the syllables for Pesach, one of the Hebrew names for Passover, you get two words that mean “talking mouth.” This is only one of the references to speech in words relating to Passover and I explained a number of them as well as why talking is so central to a holiday having to do with freedom, in last year’s Thought Tool. Your rabbi, Daniel Lapin My son has returned from his second tour of combat in Iraq just recently and he is really struggling with his feelings about whether or not there is a God. I think he saw so many terrible things over there and he is having difficulty believing God would allow such things to happen. Then again, I have no idea what he is really feeling as I wasn't there. Do you have any suggestions for me to share with him? It's painful to watch him struggle with all the losses he witnessed. How can we help our returning soldiers forget the horrible affects of war? ∼ Anne S. Dear Anne,
First, let me thank you for your family’s service. No member of the military serves alone. His parents, siblings, spouse and children and other loved ones are serving our country as well.
I wish I had a magic cure that I could share with you, but I’m afraid I do not. Throughout the ages, soldiers have had to see and relate to images that have lingering affects. As a mother, I do think all you can do is offer constant love and support; I’m afraid as much as you wish you cannot do what mothers yearn to do which is to, “make everything all right.”
Your son’s struggle with God is a natural one, and again one he will need to wage on his own. You can certainly do your own search to see if there are resources to which you can point him. Perhaps there is a pastor with combat experience or an email group of Christians in the military where he can share experiences.
I pray that your son comes home safely and finds healing. I also pray that your own faith helps you through this difficult period.
Your rabbi,
Daniel Lapin Dear Rabbi, How do you know the word "armed" in Exodus meant that only 20% chose to leave Egypt and Not that only 1/5 of them were armed ? This is so different from any translation I've ever read. ∼ Paula H. In answer to your questions, let me share a problem I face with you. When I write a Thought Tool, I am fully aware that there are many readers for whom this is the first time they will ever see something I have written while there are others who have read every Thought Tool published along with listening to all my audio CD’s and reading all my books. How do I adequately serve everyone? While I try to make the Thought Tools accessible to both groups, I would bore established readers to tears if I repeated an explanation of the uniqueness of the Hebrew language and the derivation of ancient Jewish wisdom each time it applied. The best I can do is point you to where you can search for the answer. I think if you were to read Chapter 1 in Thought Tools 2008: 50 Timeless Truths to Uplift and Inspire, which was written especially for the book and never appeared as a weekly column, along with looking at the study guide and listening to any of the audio CD’s in my Genesis Journeys series, you would understand where my understanding of the Bible originates and why I know that even if I could study for another century, I would still only be scratching the surface of the depths of wisdom available. Your rabbi, Daniel Lapin Dear Rabbi,
I know that certain things are sins but I am not able to stop myself from doing them. Often I promise God that I won’t do it again, but I do.
How can I stop? ∼ Joe A. While you mentioned one specific sin in your original post, I changed it both to protect your privacy and also to make it applicable to each and every one of us. How easy life would be if when we knew that we were doing something wrong, we could just stop doing it. Instead we often try to stop ourselves, sometimes succeeding for a while and then most of the time we fail, leaving ourselves with a sense of self-loathing.
Let’s look at this in two parts. The first part is how to give ourselves the best chance for success. My advice in this matter is action. Thought needs to be translated into action. So, using the example of someone who finds himself looking at pornography on the Internet, even though he is disgusted with himself for doing so, good intentions aren’t enough. Instead, action is needed. It might be moving his computer into the family room so that he knows that his children are watching his every move or challenging himself to do fifty push-ups whenever he feels the urge to surf on-line. Perhaps he needs to confide in a friend or pastor and give a daily accounting, which will bring home to him the fact that God is aware of his every move even when he doesn’t “call in.”
Secondly, we all need to accept that our greatness as humans is our ability to fail and sin. Only by having the ability to fail do we also have the ability to succeed. Angels don’t have that moral choice, but that is what gives us the opportunity to be greater in God’s eyes than they are. Succumbing to a feeling that we have reached a point where God is no longer rooting for us and waiting for us to return to Him is probably the greatest sin of all. I try to convey this in my audio CD, Day for Atonement: Heavenly Gift of Spiritual Serenity.
One of the most important and most difficult pieces of advice for some people to accept is that we often need the help of someone else to truly conquer a weakness of ours. I hope that you have or suggest that you find someone who can serve as a mentor and support to you and wish you success in your Shalom Rabbi Lapin, I am African/American of mixed heritage. I attend a Christian church and I'm disturbed that my pastor (African/American) uses the "N" word when presenting his Sunday morning message. The congregation is predominantly African/American. Last Sunday he told us that he was the "HNIC" (Head "N" In Charge). I know that this is wrong because I am from the generation where I saw the struggles that we made to stop such negative behavior. In between this immature behavior he does present the Word of God. I am confused on how to handle this situation. Should I find another church home or am I being too sensitive to this issue? ∼ Gwendolyn W. Dear Gwendolyn, I believe you are raising two separate issues. One is whether you are being too sensitive when you think it is wrong for an African American leader, let alone a man leading a church, to use the "N" word. The second issue is what type of disagreement with a religious leader is strong enough to send someone looking for a different house of worship. Let me share with you a piece of wisdom from the Jewish community. There is a Yiddish saying that one used to hear frequently. Loosely translated it meant, "It's hard to be a Jew," and was an understandable emotion when faced with anti-Semitism and challenges such as retaining a job while being Sabbath observant, which was a severe trial in the first half of the last century. One of the greatest 20th century rabbis in America vehemently opposed this sayng, claiming that one should instead say, "It's wonderful to be a Jew." What a different message you are sending to yourself and most importantly to the next generation. I think your case is similar. The "N" word is demeaning and for adults to adopt it may cause widespread damage. I would suggest sharing your concerns with your pastor. He may be surprised to hear that not everyone appreciates the way he speaks. You may also give a needed history lesson. If after listening to you he respectfully disagrees, you now have the question of whether to continue attending his church or not. That is a decision only you can make, but I would suggest that if you bring children or teens to church with you, the price may be greater than you wish to pay. Your rabbi, Daniel Lapin Hi, Thank you for giving me this space to help me clarify my thoughts. My husband has a good job, he is an excellent provider. I am a good wife; I take care of him and our 2 little ones. He works in a job that needs him to travel every week.
I consider we are a good team. He works and provide. I stay home and take care of everything else. The problem is when he asks me to go to work. He tells me all the time that I need to be out of the nest. He puts money in my night table every week. I don't have a credit card or checking account. He says that we are fine like this. I don't agree. I am the kind of woman that shops with coupons and looks for clearance sales. He doesn't appreciate the way I contribute to the family.
I feel very hurt when he pushes me to hard to go to work even though he has a good job. If he is not here during the week and I will be outside working, who is going to take care of our girls?
Please help. Thanks! ∼ Gabriela Dear Gabriela, I think you are raising an issue to which many couples can relate. While you see the two of you as a good team, for a team to work well together each member of the team needs to appreciate the contributions of the other. It doesn’t sound to me like you and your husband are reading from the same playbook. I understand you are feeling hurt, but you need to put aside your feelings and have a non-emotional conversation with your husband. Ask him to explain why he wants you to go to work. Is he worried that in this economy his job might be at risk and feeling tremendous pressure that he is the sole breadwinner? Does he feel that when you have time together you only want to talk about the children and he wants your horizons to expand so that he can enjoy being with the fascinating woman he married? Did his upbringing expose him to women who either worked or stayed home and watched soap operas all afternoon, so that he doesn’t value a hands-on mother and homemaker? Does he have a relationship with your daughters so that he can appreciate how much work is involved with caring properly for children?You need to understand the reasons he wants you to work before you can tackle this issue. This discussion also needs to include a talk about finances. The way things are now, with you being shut out of your financial life, is not a sustainable model. It doesn’t sound as if you are working as partners in any area of your marriage. I would strongly advise the two of you to have some outside help in facilitating this conversation. It is so important that the many talks you need to have don’t devolve into tears, recriminations and anger, and instead become a step towards truly functioning as a team. One idea that I have seen work for many is finding a mentor couple, often through your church, one trained to help younger couples negotiate through difficult issues. A good marriage counselor could be very helpful, but you have to very careful to find one who values marriage vows. Some marriage counselors may have a different agenda. The effort that goes towards finding the right person or people to work with the two of you will be paid back many times over. There is little as rewarding as being a member of a real marriage partnership. It is a goal worth working towards and will benefit your daughters as well. I wish you success and I look forward to hearing from you as you progress in your efforts. Your rabbi, Daniel Lapin Dear Rabbi Lapin,
Our son is six years old and goes to Catholic school. We decided not to circumcise him. However, I am having second thoughts about our decision.
At some point, should I present the religious or other reasons why he might want to have the option to get circumcised when he is older?
By the way, I have listened to all of your CD's and it is some of the most interesting material I have ever heard and I plan to purchase any new ones that you release in the future. ∼ Keith W. Dear Keith,
I can’t speak to the question of whether there is a spiritual reason for Christians to be circumcised; that would be better addressed by your priest.
The part of your letter I can address is a broader issue. As parents, we are called upon to make all sorts of decisions for our children. Sometimes, as the years pass, we change our views and wish we had chosen otherwise.
Unfortunately, there is no rewind button on life. We can only move forward. A missed opportunity is exactly that – missed. Unless your priest urges otherwise, I don’t think this is an issue you should think of raising, at least until your son is contemplating whether to circumcise his own son. (My answer, of course, would be very different if you were Jewish, as circumcision is a vital component of being a Jewish male.)
At the same time, the experience of looking at an idea from a new perspective is valuable for helping you make decisions for the future. As mothers and fathers grow and mature, hopefully we make better choices for ourselves and our children. My perspective has always been that the last place you want to seek marital or child raising advice is in the newest fad or latest craze. When the trend changes five years down the road, one doesn’t get to call for a do-over.
This isn’t to say that one can only learn from ancient documents and people long dead. It does mean that a valid question to ask anyone or about any theory is whether the ideas being espoused are grounded in reality and eternal values and wisdom, or whether they are untested and based on no more than a new and untested vision. It is partially for this reason that I teach from ancient Jewish wisdom, where the ideas are based on God’s word and the practices have shown results for millennia.
Thank you for your kind words about my teachings.
Your rabbi,
Daniel Lapin I recently heard you on the Dave Ramsey show and tuned in during your discussion about the overflowing cup as it relates to giving/helping family. I did not hear the source of the wisdom...is it Biblical or historical or other? Thank you so much. ∼ Jeff H. Dear Jeff, You are referring to the Havdala ceremony which terminates the Sabbath that I discussed with Dave Ramsey. This ceremony takes place once the Sabbath and holydays have ended and includes a cup of wine which is poured to overflowing. I explained that as we start our work week, we recognize that we want to produce not only for ourselves, but we want our work to yield enough that we can share the fruits with others. We also realize that if we do not work diligently to fill our own cup, we not only short-change ourselves, but our entire society suffers. We cannot give from what we do not have. We fill the cup for ourselves and allow the overflow to exist as a symbol of what we shall provide to others. Your question is a variation on one that I get frequently: From where do you know about these things? What is this ancient Jewish wisdom to which you constantly refer? I answered this question at length in a Thought Tool that I wrote especially for inclusion in my book, Thought Tools 2008: 50 Timeless Truths to Uplift and Inspire. The short answer is that ancient Jewish wisdom flows from the Bible, but along with the written Scripture given to Moses was an oral component which he proceeded to teach in the desert over the next forty years. This wisdom has been passed down, teacher to student, parent to child since that time. I am fortunate to be a link in that chain of transmission having been taught by my father and also by my great-uncle. They in their turn were each taught by the generations preceding them. This accumulated knowledge, much of which has been written down in thousands of untranslatable and impenetrable pages, is what I refer to as ancient Jewish wisdom. Your rabbi, Daniel Lapin I am a candlemaker. I have been doing this for almost 16 years. I have a retail storefront and wholesale. I have also franchised a couple of times. I am quite blessed to do what I love for a living. Lately, however, it seems that I work for everyone else; the wax company, the fragrance companies, the wick company. It has really taken the drive I used to have from me. How do I change my attitude? ∼ Marsha M. Dear Marsha, It sounds as if you have been blessed in both doing what you love and loving what you do for many years. But you don’t describe why it now seems that you work for everyone else. Could it be that your business model is not producing the profit that would persuade you that you are indeed working effectively? Remember that profit is a vital part of any business. It comes ahead even of loving what you do. Assuming that you are profitable remember that businesses, like personal relationships, are always fluid. Both external and internal factors change. Before you can change your attitude, you have to decide what your goal is. All work has some negative elements. But if the negative elements are consistently outweighing the positive ones, you may need a restructuring rather than an attitude change. Perhaps you need to bring in someone to handle more of the vendor/franchisee relationships leaving you more time to design and make candles? Of course, this step has the potential to be wonderful if done correctly with the right person, or a nightmare if handled incorrectly and/or with the wrong person which makes it a huge and scary step to explore. Not knowing your business, I may be on the wrong track. But, while flitting from one thing to another isn’t productive, when you have been in the same business for many years, you might re-ignite a passion by thinking outside the box and exploring different options. Try soliciting ideas and advice from craftsmen and business owners you admire. Talk to a mentor. While I believe strongly in generating a positive mind-set and attitude, sometimes very real and tangible changes need to take place. I wish you good fortune and happiness in your endeavors, Your rabbi, Daniel Lapin Dear Rabbi, In Genesis 6:2, what is the definition of the "sons of gods that took the daughters of men"? Thanks, ∼ CAROLYN B. Dear Carolyn, Sitting on my shelves is a book on cardiology written by a Torah student of mine. While I appreciate his giving me the book and a gracious accompanying note, I have actually not read it. But I do know that if I had a detailed and specific question on an aspect of cardiology I would look through his book before calling him for an answer. After all, he took hours of his time to write down the results of his studies and research. Unlike my student, I am not an eminent cardiologist. But I have taken many hours of time to explore sections of Genesis and unwrap the practical meaning for today of certain verses. Through my audio CDs and books I am able to go into detail that simply cannot fit into the few words I have available in my weekly Thought Tool. Each of my Genesis Journeys CDs is two hours worth of audio. It is accompanied by a study booklet that allows everyone, even if they have never seen Hebrew writing before, to visually understand the messages I transmit. You can find information on the specific verse you ask about, in The Gathering Storm: Decoding the Secrets of Noah. It covers the section of Genesis leading up to the Flood and like all of God’s transmission to us, is as relevant today as it was in Noah’s time. I will tell you this little kernel: One British chamber of government seating wealthy and powerful representatives is called the House of Lords. That's rather similar to House of gods, right? Similarly, sons of gods can also be thought of as sons of rich and powerful people. I hope you will enjoy the rest of my explanation of these fascinating verses. Your rabbi, A friend told me of some archeological evidence (or lack thereof?) that supposedly calls into question King Saul and King David's actual existence. He is willing to concede that Solomon actually existed. Do you know of what he speaks, and how do I respond to this?
Many thanks. ∼ Dean
Dear Dean,
I can only tell you that I personally don’t find it worth my time to discuss archeological evidence or the lack of it concerning Biblical times.
I have seen videos supposedly “proving” that the Exodus from Egypt and the Flood in Noah’s time could or could not happen. While they may be interesting, the bottom line is that I believe that the Exodus and the Flood took place and that David and Solomon lived because I believe that the Bible is from God and is true. Someone whose belief is that the Bible is a piece of fiction will be led by that faith to conclude otherwise.
Archaeology is a notoriously inexact science. By definition it depends quite a lot on the luck of the draw in terms of what was or was not preserved and what is or is not found, in addition to digs being open to varying interpretations. There is a funny and thought provoking book on the topic by David MacAulay called Motel of the Mysteries. If someone is fascinated by Biblical archaeology, let them pursue it. But I would think that you are in a losing battle if you are trying to bring someone to faith or push them away from faith through that medium.
Your rabbi,
Daniel Lapin
I am a divorced mother of two who lives with my boyfriend and children. Will this keep me from going to heaven? ∼ Lynn Dear Lynn,
As an Orthodox Jewish rabbi who is a mere mortal, I do not presume to speak for God. I believe that after death there is a reckoning of all we have done during our time on earth, but accept that God, with his omniscient wisdom, may assess things differently than you or I. Nonetheless, I think we do best when we follow His blueprint.
I hope that you will focus on what you are doing in this world while you are still alive. I am sure that your divorce was painful and that you are well aware that your children have a harder path to hoe growing up in a home without a mother and father. I’m also sure that you want to do everything you can to help your children succeed.
I do believe you should examine your actions, perhaps with the help of a trusted mentor, and ask if by bringing a boyfriend into your home you are stumbling in your primary responsibility to your children. Statistically, living in a home with a mother’s boyfriend does not bode well for children. Are you giving your children a message of morality and responsibility or teaching them to ignore what is right in favor of what is, in the short term, desirable?
By asking the question that you did, I think you know the answer to my question yourself. There are support groups for single mothers in churches around the country, and I urge you to take advantage of those places where you can be helped to live the healthiest life, physically and spiritually, for both yourself and your children.
Best wishes,
Your rabbi,
Daniel Lapin What is the meaning of leaving a pebble on a grave marker rather than flowers? ∼ Marly Dear Marly and Ruth,
You are both referring to the Jewish custom of leaving a stone on the grave after a cemetery visit. At a tradition Jewish cemetery you won’t find flowers, nor are there wreath and flowers placed on or around the casket before burial.
This falls into the category of custom rather than Jewish law. Communities in different parts of the world will legitimately have different customs.
Most Jews today leave a stone or pebble at the grave as a sign of respect signifying that someone has visited. In general, Judaism places a high value on stone, in contrast to bricks, as I explain in my audio CD, Tower of Power: Decoding the Secrets of Babel, where I explain why there is such an emphasis on bricks in the building of the Tower of Babel and how this still affects each and every one of our daily lives.
Your rabbi,
Daniel Lapin In Thought Tool #60, Why No Cheese on my Burger, you wrote, "three time duplication of a verse lifts it from its literal meaning." Please explain further what you mean. Thank you, (PS Love your writings) ∼ Mary G. Dear Mary, I especially appreciate your question because if you are confused, I am sure others are as well. Since I know what I mean, I need to hear when I am not explaining something clearly. In that Thought Tools, I am referring to a phrase that is repeated three times in the Bible. If the Bible is a work of literature, then I could suggest that it needs a better editor. However, ancient Jewish wisdom explains that since the Bible is the word of God repetition is neither carelessness nor poetic. Anytime something is repeated, each mention adds another dimension. While in that Thought Tools I did not specify what specifically is added each time the verse is repeated, I was emphasizing that the very fact of the repetition lets us know that there is more here than meets the eye. Similarly, in my audio CD, Clash of Destiny: Decoding the Secrets of Israel and Islam, I point out how there are three instances where a word that is translated as “mocking” is used, including Ishmael mocking Isaac. I show how analyzing all three instances gives us the clearest picture of understanding what exactly Ishmael was doing. I hope this helps to clear things up in your mind. Your rabbi, Daniel Lapin Is it unbiblical to marry outside of one's race?
Our daughter and her African American friend approached my wife and I and asked if it would bother us if they started seeing each other. Meaning,... testing the spirit and seeing if God is possibly placing them together as a couple and eventually marriage. We are Caucasian. Actually I have Cherokee Indian and German in my blood. Both my daughter and the young African American are very sincere about this relationship. They both honored us by asking how we viewed their relationship. My daughter is 29 and the young man is 30.
Thank you for your input. ∼ Rick Dear Rick,
What a wonderful relationship you must have with your daughter for this young couple to want input from you and your wife!
My wife and I have discussed this issue regarding our own children, though it has been a theoretical rather than practical discussion as it is for you. Let me share our thoughts with you.
One of the reasons I feel that it is so important to know that God created each individual and that there is a spiritual as well as a physical world (an idea I elaborate on in my audio cd, Tower of Power: Decoding the Secrets of Babel) is that it leads naturally to focusing less on the material externals of people. If I am raising flowers or sheep, then the coloring, shape and other features matter a great deal. But if the external parts of a person are of less importance than his or her character and soul, then unless one is screening someone for a job as a fashion model, the externals should matter less.
So, I do not believe that God intends us to choose marriage partners based on race. In fact, Jewish tradition tells us that Moses married a black woman.
With that said, my wife and I have also discussed that should we be faced with such a situation, we would want to make sure that our child understood as much as possible what reactions to such a match might be, for future offspring as well as for the couple themselves. This is exactly how we feel if our children marry someone from another country or markedly different social or economic background. In other words, realistically assessing a situation is a sign of maturity.
Considering that both your daughter and her friend are survivors of previous marriages, their ages, and the fact that you know this young man for a number of years, my guess is that they have the maturity and commitment to explore this relationship with God’s blessing.
Your rabbi,
Daniel Lapin I have just finished reading your book Thou Shall Prosper and I found it mind blowing. I am Zimbabwean, living through one of the worst periods of hyperinflation ever seen, and I have many unanswered questions. I am a born again Christian and I love God dearly. I found the commandments you spoke of in your book insightful and I have practiced many of them for some time now.
My question is how does one make it through a hyperinflationary environment? How can those who believe in God stand apart and prosper in times like this?
∼ Priscah Dear Priscah,
My heart goes out to you and others who are living in societies that are being destroyed around them.
.
Providentially, the last sentence of your letter hints at a possible short term solution.
Here is what I would suggest doing. Find yourself a few associates in varied fields and with various abilities all of whom share your understanding that social integrity underpins a currency’s value. Form a mini-economy and print up your own currency at the local print shop. You might call it Bible dollars or God pounds. Print up a supply of this currency in 1, 5, 10, and 20 denominations with consecutive serial numbers. Create a small directory of goods and services, essentially a sort of yellow pages for your associates and friends joining you in this venture. Let us say, for instance, you have a dairy farmer, a builder, a doctor, a baker, and a few other trades represented. Each person joining undertakes to provide you, the organizer (or central bank) of the mini-economy with a certain quantity of his productivity on a one time basis. In exchange for these ten loaves of bread, or three gallons of milk, you provide the merchant with an appropriate amount of your private currency. Think through this step carefully as you are hereby setting its value.
Everyone in your club or mini-economy now has his talents and abilities, as well as a small quantity of “cash” which of course can only be spent with other members, and most importantly, he now has a group of customers—all the other members of your mini-economy. Encourage your members to patronize one another for their needs, and encourage them all to carefully recruit new members from the ranks of the good, the honest, and the industrious. Each person joining your mini-economy gives you some amount of his productivity in exchange for which you give him the appropriate sum of “money” from your safe. Because you only distribute currency in exchange for real goods and services, you are able to maintain the value of the currency. You see, each person joining realized you didn’t merely hand over money as if it was from a child’s game of Monopoly. No, you paid this person for what he gave you.
Obviously, your responsibility is to administer the system in total honesty. In this fashion, provided you as the organizer can remain honest and resist the temptation to raid your own safe in which are hundreds of “money notes”, you can all survive and eventually prosper. One caveat is to make sure this is legal in your country or to tweak it so that it fits the local laws.
This can work wonderfully and I hope that for you it does. Let me know. Go forth and prosper and may God bless.
Your rabbi
Daniel Lapin I am a Christian and am returning to my Jewish roots and understanding of the meaning and significance of scriptures, traditions and promises. I want to know more about the significance of marriage.
Does it matter who officiates the wedding? Is there a difference between going to a temple in Vegas, getting married in a courthouse, by a Jewish rabbi, or a licensed minister? Will the ceremony not be counted as sacred or holy before God? I am making the decision and am open to whichever is Biblically correct.
Please help. I appreciate your insight and thank you. ∼ Sasha Dear Sasha,
Congratulations on your upcoming marriage. As a Christian, or for any religious person, it makes a great deal of difference as to what way you get married. The question is whether you are entering into a legal, economic agreement in the eyes of the state, or into a holy and sacred arrangement that invites God to be present in your marriage.
My latest Genesis Journeys teaching, Madam I’m Adam: Decoding the Marriage Secrets of Eden, should be available in a few weeks and I hope you will use it as a springboard for discussions with your future spouse. In it, I show that the very Hebrew words for husband and wife show what affect God’s presence can have on a marriage.
I would strongly suggest that as a couple you find a religious leader with whom you feel comfortable discussing the intersection of your faith and your marriage, and how that can be incorporated into the wedding ceremony. Ideally this should be someone with whom you will have a long term relationship, perhaps as members of his church. You should also look for couples who can serve as marriage mentors to you in the coming years. Seek people whose marriages have elements you respect and would like to see in your own family.
Wishing you all the best,
Your rabbi,
Daniel Lapin Dear Rabbi, Could you please explain Deuteronomy 22:5, which speaks of women and men not wearing similar garments. Does it pertain to us today? Can a woman wear pants? ∼ Crystal W. Dear Crystal, I always emphasize that for practical questions, such as can a woman wear pants, people need to turn to a religious leader with whom they have a close personal relationship. Answering this question correctly depends on where you stand spiritually, what your religious trajectory is looking like, and what the community standards are where you live.. Having said that, I think that the concept behind the verse in Deuteronomy is incredibly relevant to our times when many people seem truly confused as to whether it is discriminatory and outdated to think that men and women are different. I wrote a Thought Tool last year called, "Who's Wearing the Pants," where I discussed this specific verse and I also elaborate on the same theme in my audio cd on marriage. But the short answer is that the more alike people are, the less creative they will be. When you seek a partner whether for marriage or business, it would be a mistake to look for someone exactly like yourself. That would never allow you to grow beyond your own, inherent limitations. You want someone who complements you just as complementary spices in food turn a bland dish into a delicacy. The practical messge of the verse is clear. Men and women both lose, as does society, if we make the mistake of pretending that men and women are identical. With animals, the difference between male and female animals of the same species is merely biological. With humans, the differences are as much spiritual and emotional as they are physical and biological. Rather than trying to ignore our differences we should emphasize and appreciate them. Wearing distinctive clothing is part of doing so. Your rabbi, Daniel Lapin Dear Rabbi Lapin, I asked a question many weeks ago and haven't seen a response. Should I give up? I know you receive hundreds of questions. How long is the normal wait? ∼ Pat K Dear Pat,
You are touching on a sore point! I truly feel terrible about this, but the realities of life are such that I am unable to answer the overwhelming majority of questions. So many pour in that I could easily spend all day doing so, which would leave no time for anything else. Each week I am able to pick one and only one question to answer.
My heart is particularly distressed when I am not able to reply to those who write in with very personal troubles. I truly encourage everyone to find someone trustworthy with whom they can discuss life’s problems in person. Building a relationship with a mentor before problems strike is a priceless gift.
Often, I see questions that are similar to ones that have already been answered. We are instituting a “search the archives” feature which I hope will allow people to see if there has been a question similar to theirs.
Also, we are putting the information detailing how few questions can be answered as well as what types of questions I deal with in a format that hopefully will be easier and quicker for people to understand.
But many of the questions, like yours on the sons of Noah, are ones that I would like to answer, but am simply unable to fit into the schedule.
I hope that you and all the others who write in know how much I appreciate your being in touch while understanding the time limitations with which I need to work.
Your rabbi,
Daniel Lapin Whose job is it to train up the children? Mothers, fathers or both? ∼ Debbie V. Dear Debbie, While my first thought was that I have no doubt that it is the responsibility and privilege of both mothers and fathers to train their children, I then realized that I need to support that conviction with Scripture. Fortunately, King Solomon lays it out neatly for us in the book of Proverbs when he states, “Hear, my son, the discipline of your father and do not reject the teaching of your mother.” While neither the word discipline nor the word teaching fully translate the Hebrew words used, the English does reveal that there are two distinct words. Throughout the Bible, the importance of the family is maintained as well as the idea that men and women are naturally inclined to have differing sensitivities and ways of relating to all things, including their children. While it is clear that not every child is blessed with both mother and father, and we have instances such as Benjamin whose mother Rachel died giving birth to him or Esther who was orphaned, it is always important to know the ideal. Children need both mothering and fathering. Only if we know what the ideal is, can we compensate to the best of our ability when it isn’t readily available. Your rabbi, Daniel Lapin I read your article on Work Smarter By Not Working - about the Sabbath. How do you enjoy 'three sumptuous meals' without somebody working to prepare them? ∼ Tyna B. Dear Tyna,
My wife loved your question. However, having consulted with her, I do have an answer.
Jewish wisdom compares the Sabbath to a boat trip. The wise sailor prepares thoroughly, but once you have set sail, you only have what you have taken on board. In many Jewish homes, the entire week builds up to the Sabbath. Inviting guests might take place on Monday and during the rest of the week the menu is assembled and shopping is done. Friday is pretty much consumed with finishing the preparations. The day is jam packed with cooking, preparing the table, cleaning the kitchen and much more. Everything that will be eaten on the Sabbath is cooked or baked in advance. If we neglected to purchase, heat something up, or make plans for heating the food in a Sabbath observant way, we do without it.
The magical transition from Friday’s bustle to the Sabbath peace comes as the Sabbath candles are lit. The clock becomes irrelevant as we enjoy food and company for hours.
Where your point is well taken, is that the food does need to be served and dishes cleared though I do think that most Jewish women enjoy presenting the fruits of their labor. I will admit that when our crew (our daughters) were younger, it was lovely that my wife could sit for the entire meal while they dealt with those details. Where I may have been unclear is by not explaining that the Sabbath definition of “work” is very clearly specified and would be different from what you or I might instinctively think. In a similar fashion, an economist and physicist have unique definitions of work.
But those “sumptuous meals” are definitely a result of a lot of work by any definition – only the work is done before sunset on Friday.
Your rabbi,
Daniel Lapin Dear Rabbi Lapin,
My 17 year old son wants nothing to do with religion or attending church. He is quite hostile. We have attended Christian services when he was younger....we are not intensely into religion nor do we preach. I do not understand the animus.
What is the best way to approach him ?
Thank you for your time and consideration. ∼ Carla F. Dear Carla,
Without knowing your family, I can only raise some thoughts that I hope will be helpful to you.
Hostility to religion can come from many sources. At seventeen, there’s a good chance that he is being exposed to anti-religion views from teachers he admires, the school curriculum in general as well as from his friends. It can be pretty uncomfortable being religious in many schools today. Or is it possible that he had a negative interaction at church or with someone in authority at the church? Depending on your general relationship, you might pursue a conversation in this vein.
It is also possible that he is struggling with a specific issue where what he wants to do is in conflict with what he knows is right, leading him to reject God.
You mention that you are not intensely into religion. Is it possible that you have not modeled the idea there is depth and wisdom in faith? I know many people who rejected the vanilla faith of their parents yet were drawn to a deeper faith. (I am not trying to criticize you, only to throw out possibilities)
By this age, your son’s relationship with the church and with God is pretty much in his hands. You can pray for him and let him know of church events that might interest him, but unless his hostility is affecting his relationship to you or your family rules, I think you need to have a long term view and let him be secure in your love while he goes through a difficult age. If he sees that belief and observance bring joy and fulfillment to you, there is a good chance that he will at some point want to explore those ideas further.
Your rabbi,
Daniel Lapin Knowing that God typically has layers of reasoning for His actions, I am wondering what ancient Jewish wisdom says about the significance of Lot's wife being turned to a pillar of salt? Why salt and not some other substance? Thank you rabbi! ∼ Camille C. Dear Camille, Thank you for such a delightful question! That is exactly the way one is supposed to approach Bible learning, assuming that each and every detail matters. Let me tell you one reason why Lot’s wife was turned into a pillar of salt rather than, say, a radish. Ancient Jewish wisdom tells us that one of the sins of Sodom was that the city hated hospitality. They made it illegal for any individual to help out another person. When the “men” came to Lot and he took them in, we are told that his wife went to the neighbors’ homes on the pretext of needing salt, and told them she needed to borrow some because she was cooking extra meals for her husband’s guests. This is how their presence in Lot’s house became known. As I explained in the “Complain at Your Own Risk” chapter of my Thought Tools book, God responds to us “measure for measure,” and so her punishment for looking back (and I’m sure you also question what is so wrong with looking back) repays her for the wrong she did with salt. Your rabbi, Daniel Lapin Why was Joseph not included in the 12 tribes of Israel and replaced with his two sons Ephraim and Manasseh? ∼ Edna B. Dear Edna, Perhaps I’m reading too much into the way you phrased your question, but it comes across to me as if you might be implying that Joseph was punished in some way by being removed from the numbers of the twelve tribes. If this is what you are thinking, I urge you to look at it from an entirely different perspective. The twelve sons of Jacob become the tribes of Israel. The third son, Levi’s descendants are, for various reasons, treated in a unique fashion. His tribe is given special duties, and because of that the tribe of Levi doesn’t take part in the normal campsite formation in the desert or the division of the land once the children of Israel reach their homeland. For practical purposes this leaves only eleven tribes. By replacing Joseph with his two sons we return to the number twelve. (11-1=10; 10+2=12) According to Biblical law, the first born son receives two portions of inheritance. Had Rachel not helped her sister marry Jacob before she did, as we read about in Genesis, Joseph would have been the firstborn. Guided by God’s Heavenly accounting system, Jacob in effect grants Joseph a double portion by replacing him with his two sons. Why are biblical towns, countries and nations given a gender and some are even called by both genders at different times? No one has been able to explain this to me. There seems to be more here than meets the eye.
Can you help? ∼ Neva H. Dear Neva,
There is always more than meets the eye in the Bible. After all, God is giving humanity a message for all times and all places, so it is not surprising that there are layers upon layers of understanding to be found. Uncovering those layers is the basis of my Genesis Journeys series.
As for gender confusion, each noun in Hebrew is either male or female. They then have matching verbs, adjectives, and so on. One method that God uses to grab our attention and convey meaning is by the original Hebrew having “mistakes” or “confusion” in this area. For example, chapter 43 in my book, Thought Tools 2008: Fifty Timeless Truths to Uplift and Inspire, explains why in the book of Exodus, Jethro’s daughters, who are obviously female, are referred to in both feminine and masculine terms.
So, there isn’t a blanket answer or reason, but you are correct in noting that if a location is referred to once in female terms and another time in male terms, it is worth looking into ancient Jewish wisdom to see what message is being taught.
Your rabbi,
Daniel Lapin Dear Rabbi, My children know their father won't let them say "Oh my God!", however our pastor and his wife used to say that. Is it not appropriate or is it? I say "Oh, for Gods sakes" sometimes and they are saying to me it's the same thing as the OMG. I don't believe it is using the Lord’s name in vain, but maybe now He's trying to tell me something. Can you enlighten me on this? Thank you, ∼ Carri F. Dear Carri, I like the terminology of “appropriate” that you used in the first part of your question more than the phrase, “using the Lord’s name in vain” in the second. The reason for this is that I think the language you are talking about it a far cry from violating one of the Ten Commandments. Still, thought it may not be a major wrong, it certainly is not trivial either. If you have heard my audio CD, Perils of Profanity: You Are What You Speak, you know that I view speech as a crucial component of how we come across, not only to God, but to ourselves, to current and potential bosses and customers, and to current and potential friends and marriage partners. At one extreme of the speech spectrum lies truly vulgar and/or blasphemous language. Clearly, your family avoids that. But how far away you keep from that type of speech is something each person and family needs to explore as well. My wife often says to our children, “That’s not refined.” They aren't cursing or even speaking in a way that most people would find inappropriate. But, she feels the language isn't befitting a member of our family, let alone a child of God. One of the greatest and most challenging tests we face as parents is integrating the lessons we want to teach our children with learning those lessons ourselves. I think it is fine to say, “In our family, we don’t use the phrase OMG whether or not people we respect and love use it.” But if you are reaching for a higher level for your family in the area of speech, then I think you yourself need to follow the standard as well and let your children see you striving to erase “Oh, for God’s sake” from your speech. I can’t see any difference between that and OMG. Good luck! Is it Biblical to believe that "Everything happens for a reason?" ∼ Evelyn Dear Evelyn,
Can I answer with both a ‘yes’ and a ‘no’?
By yes, I mean that a Biblical worldview mandates that life is not random and accidental. Our lives and the lives of those who came before us and who will follow us are in some ways playing out a grand design that only God knows and understands.
But we must also avoid the trap of relinquishing responsibility for our lives and living like a victim of circumstance. It would be totally wrong, for example, to take drugs, commit a crime, lose my family and job and then console myself by saying that all these bad things are happening as some part of God’s grand design. No, these things are happening because God gives us free choice and I decided to mess up my life. So, in this sense I have to answer your question with a ‘no’.
And while God oversees each and every one of our lives, there are times that all of us are caught up in the larger picture. If someone loses a job in a time of prosperity a different type of introspection is needed than right now when one may simply be caught up as part of a company’s massive lay offs.
So, while I do believe that there is a reason for each thing that happens, I would focus on trying to extract a message for growth from all of life’s happenings. That could mean accepting personal responsibility when appropriate and sometimes it means forging courageously ahead even though I don’t understand everything that is happening to me. Why do some menorahs have a place for 7 candles and others have holders for 9 candles? ∼ Sue King Dear Sue,
You are asking a question that comes about largely because of careless language.
Technically, the menorah is the seven branched candelabra that was housed in the Sanctuary in the Sinai Desert and then in the Temple in Jerusalem. A drawing of this menorah can be seen on Titus’ Arch in Rome, where it was probably carried after the destruction of the Temple. The Menorah is described, among other places, at the end of chapter 25 in Exodus.
There is another item incorrectly called a menorah which is associated with the holiday of Chanuka. It is more accurately called a Chanukiah, but that name is rarely heard outside of Israel. This eight branched Chanukiah specifically celebrates the miracle of oil which lasted for eight days. The ninth candle which is seen on it is for utilitarian purposes only and isn’t an intrinsic part of the structure.
The symbolism and power of the number eight is tremendous. Last year I wrote two Thought Tools on the subject which can be found in my book, Thought Tools 2008: Fifty Timeless Truths to Uplift and Inspire. The message of the eight is as necessary now as it was in the days of ancient Israel.
Your rabbi,
Daniel Lapin
Good Afternoon Rabbi, In your Thought Tools from January 8, 2009 , you refer to Deuteronomy 22:4 and mention : "From this verse, ancient Jewish wisdom teaches that God wants us to help only those who are doing everything possible to help themselves." I have always felt it morally wrong to give a beggar on the street any money for the reason stated above. I always treat them with respect and say "No thank you" then wish them a pleasant day. Am I acting in a moral fashion? I ask because you begin this installment with the story of the man giving the beggar a dollar everyday and it made me question whether or not I am acting in a moral fashion or not. I would love your thoughts here? Thank You for all you do - With great respect, ∼ Bryan Y. Dear Bryan, In that Thought Tool from early 2009, I pointed out how the words in Deuteronomy 22:4 say that you should help your brother right his donkey if it falls. It doesn’t say that you should right his donkey independent from any of his actions. In many situations we face in life we need to do things that are a combination of right and wrong. There is rarely a clear cut action that is only good, with no negative consequences or aspects at all. For example, if I go to visit a friend in the hospital – a loving action – it may mean I miss dinner with my children or leave work a little early—hurting my family ties or ignoring my financial needs. There are two aspects to giving a beggar money. The first is helping him. We all know that in many cases all we are helping a street person to do is buy drugs or alcohol, or allowing a severely mentally ill person to stay on the streets for a little longer. But there is a second side to giving money as well. We are refining our own character by not allowing ourselves to turn a blind eye to a suffering person. When someone would approach me when my children were very young and with me, I would usually give because I wanted my children to learn the lesson of charity and they were too young to understand nuances. When I am by myself, I rarely give, because I think I may simply be wasting money, which is not a neutral action, but a wrong one. But I do try to remember when I get home to give the money I could have given to the person on the street to one of the many worthwhile and successful charities that actually help those who truly can be helped. Your rabbi, Daniel Lapin I am curious... How do Jewish people view the seemingly harsh "commandments" in the Hebrew bible? When is the last time someone got stoned for cheating on their wife or disobeying their parents? ∼ Joe L. Dear Joe, I don’t think I can tell you how Jewish people – who are a disparate, diverse and far flung group- collectively view anything. There are those Jews who take Jewish values seriously and there are those who don’t. However, I can tell you what those Jewish values are and I can pass on the Torah knowledge I was taught. It is interesting that you specifically cite the death penalty which is mentioned for a disobedient son. Actually in the Hebrew, the language is much harsher than disobedient. Ancient Jewish wisdom tells us that no Jewish court ever applied the death penalty in such a case. The parameters mandated in terms of warnings that must be given, the way the parents must have functioned as parents, and actions the child must take in front of witnesses, make it almost impossible to fulfill the terms required for the death penalty. In that case, what is the purpose of the words in Deutoronomy 21? Moral relativism is dangerous for a society. If a poll was taken today or a debate hosted among the nation’s “intellectuals” to discuss those actions that damage a civilization, I doubt if people would rank adultery on a par with murder. God’s book tells us that He thinks differently. Furthermore, recognizing that a certain behavior makes one worthy of the death penalty, even if it is not imposed, gives a clear message of how outside the law that behavior is. So, I don’t view those types of punishments as harsh but rather as providing a framework of moral structure to proscribe extremely destructive behavior, so that we can live among each other in peace and prosperity. Your rabbi, Daniel Lapin Could you please tell me the author and title of the book about American myths discussed on KSFO today (January 4, 2009)?
It sounded very interesting, but I can't remember the names.
Many thanks. ∼ Dave G Dear Dave,
I hope you don’t mind if I first explain your question. I host a three hour radio show on San Francisco based KSFO (AM 560) on Sundays. People who are outside the listening area can hear the radio show by going online to www.ksfo.com each Sunday from 1pm—4pm Pacific Time.
Your question is referring to an interview I had the privilege of conducting this past week with my good friend, best selling author and national radio host, Michael Medved. Michael has recently released his latest book, The Ten Big Lies About America. I’d like to share two of the reasons I am so excited about this book.
In my own book, Buried Treasure: Secrets for Living from the Lord’s Language, I have a chapter on the Hebrew word for truth, EMeT. One of the points I make is that this Hebrew word is composed of the first, middle and last letters of the Hebrew alphabet. This reveals how only telling part of a story or telling things out of order distorts the truth.
In addition, there is a Godly imperative to be happy. Yet, much of what Americans are taught of their history is slanted in a way that leads to guilt and misery.
Michael uses his vast historical knowledge to set the record straight. I think this book makes a valuable contribution to our society as well as enjoyable reading. You can get it at any major book store or through Amazon.com.
Your rabbi,
Daniel Lapin My 13 year old granddaughter is asking what is/is not a curse word (I don't use them). She hears them from other family members and I would like a good answer to tell her.
Thanks ∼ Vickie S. Dear Vickie,
What an interesting question! I certainly don’t want to supply a list of offensive words! Words also have a way of changing, with new curse words being added and words that used to have a perfectly innocent meaning turning into nasty ones. Sometimes it works the other way. In Little Women written in the 1,800’s one sister chides another for using the slang word “awful.” Not a curse word, but clearly not widely acceptable in those days either.
What I would tell your granddaughter is that if she is unsure as to whether a word is foul or not, she should picture herself using that word in front of a principal, pastor, employer or other person whose respect she would like. She could also ask herself if she would be happy to see herself quoted in the paper using that word. If there is a word she truly is unsure about, let her run it by you.
While my CD, Perils of Profanity: You Are What You Speak (which I am sure you have already given her) discusses the pitfalls of vulgar and profane speech, I hope you can help her realize that she should really aim much higher. She will never lose by speaking in a refined and pleasant manner.
Your rabbi,
Daniel Lapin
A friend of ours says that the Biblical evidence is that a young man becomes an adult at age 20, and after that his parents have no authority over him. He is using this argument to justify his own defiance of his father.
Is this Biblical, and is there any Biblical evidence for a situation in which a child would defy his parents (excepting, of course, a situation in which a clear Biblical commandment is at stake)?
Thank you.
∼ Hannah H.
Dear Hannah,
The language you use in your email – “defy” “authority”, “justify”- suggests that something is amiss in the way your friend is thinking.
“Honor your father and mother” doesn’t expire no matter how old you get. So “defying” parents never becomes all right. At the same time, as one grows, there is sometimes a conflict of obligations. As you mention, sometimes parents demand that a child rejects God’s commands. A number of my students through the years had to explain to their parents that as they accepted religious obligations like keeping the Sabbath, they weren’t able to answer their parents’ phone calls on Saturday or drive over to their houses.
I find it interesting that Jewish transmission specifically states that honoring parents does not include an obligation to marry someone that your parent chooses for you.
Sometimes a choice has to be made between an obligation to a spouse and an obligation to parents. Or between responsibilities to one’s own children or business and to one’s parents. However, that isn’t defiance, but the reality of respectfully not being able to fulfill two conflicting needs at one time.
Ancient Jewish wisdom stresses the importance of having a personal religious guide who can help navigate confusing and conflicting situations with full understanding of the specific circumstances and individuals involved. Actively seeking a wise mentor is a piece of advice that is useful for people of all religions. In this case, a mentor might help your friend do the right thing rather than justify a wrong choice.
Could you re-explain to a 73 year old man the bad aspect of retirement? Please explain again the Jewish meaning of it.
I have been retired for over ten years. ∼ Sherman F. Dear Sherman,
My wife and I rarely disagree, but I’m afraid you might be giving her an “I told you so” moment. When I rail against retirement in speeches she worries how the 93 year old man in the audience is hearing my words. But then, you are still young, so even she would agree that you have no call to be retired. I discuss the fact that there is no word in Hebrew for retirement, and what that teaches us, in both my book, Thou Shall Prosper: Ten Commandments for Making Money and in my audio CD, Boost Your Income: Three Spiritual Steps to Success.
Perhaps I can clear things up if I explain that I don’t think that one has to stay in the same job for a lifetime. What I do mean is that at no point should anyone think that they no longer need to do things for others, but can spend their time only seeking their own enjoyment.
For men in particular, I think that evaluating whether you are truly helping others is best judged by whether people are willing to pay you for your efforts. So while there is certainly a place for volunteer work, rather than doing only that, I would encourage working for payment even if you then choose to donate much of your salary.
I hope this helps clear things up.
Your rabbi,
Daniel Lapin My girl friend and I have been dating for about 4 years and we want to properly prepare for marriage. From time to time, however, we engage in sex and I know this is an act that God discourages, and in fact is a sin. I am losing the residual battle of trying to leave God out of the picture here and am developing a desire to abstain from this problem until we do indeed get married. If we willingly abstain from this practice, out of genuine respect for God, will we get his blessing once we do get married and will our guilty feeling be lessened knowing that at least we both gave the effort? ∼ Mark F. Dear Mark, Let me congratulate you on realizing that your past actions do not have to control your present or future actions. Animals live by instinct, so their behavior today is propelled by the same desires as their behavior yesterday. People have the ability to overcome their natural inclinations and choose to act in a different manner. It seems to me that you and your girlfriend are recognizing the sanctity of marriage and wanting to enter it in the best way possible. Recognizing the unique role of sex within marriage is a good start. Years ago, a caller to my radio show started calling herself a born-again virgin. She regretted things in her past and wanted to make a statement that she was going to act differently. Today she is a happily married wife and mother. Just as she needed to commit to changing her behavior, she also needed to consciously decide to not be swallowed up in guilt, thereby ruining her chances for a new type of life. Guilt as a motivator to improve is a wonderful thing, but we have to be careful that it doesn’t turn into something that weighs us down so that we never feel that we actually can move forward. I believe that a gracious God gives us opportunity for atonement. In fact, one of my audio CD’s is Day for Atonement: Heavenly Gift of Spiritual Serenity. In it I discuss some lessons from the Jewish Day of Atonement that I believe can be helpful to all. As always, I encourage you to turn to your own spiritual advisor for more personal advice within your own faith tradition. Your rabbi, Daniel Lapin Dear Rabbi, I so much treasured your wisdom at the recent Wallbuilder's Conference. My grandson and I are visiting together and I have been sharing some of the wisdom I gained from you. He asked a question that I could not answer. Can you tell me why you wear the hat on your head? Do you wear it all the time? ∼ Peggy M. Dear Peggy, I very much enjoyed being at the Wallbuilder’s Conference and am looking forward to returning this coming November. Jewish men have an obligation to cover their heads, be it with a hat, a baseball cap or other piece of haberdashery. In Jewish gift stores you can purchase a flat, round covering known as a “kipah” or “yarmulke” which literally translate respectively as “covering” and “fear of the King”. The idea behind this has to do with the power of the intellect or the head. Using one’s head can lead to life-saving inventions, prosperity, and myriad other fantastic outcomes. However, men (more than women) easily become full of themselves and convinced of their own brilliance. The same intellect that can lead to good can also lead to disaster. Neither I.Q. nor academic degrees confer good values. So the covering is certainly not foolproof by any means, especially when it turns into a meaningless source of ethnic dress, but it is meant to serve as a constant reminder that the One above us should be consulted in all our plans. Your rabbi, Daniel Lapin Rabbi, I have always respected you, your organization and your religion though I am a Christian. It is long past the occurrence but I would like to know your full thinking of the following: I married a secular Jew. After 21 years of marriage, he drifted toward Orthodoxy and finally revealed he would have to leave me so he could practice the Orthodox Jewish religion. He subsequently did, remarried an Orthodox Jewish woman and lives in an Orthodox community. Why was it necessary that he leave? ∼ Mary Kantor Dear Mary, Firstly, I want to acknowledge that this was a painful experience for you. I hope I can answer your question in a sensitive way. For seventeen years I served as the founding rabbi of the congregation that Michael Medved and I started in Venice, CA. Our synagogue attracted many Jews who had been brought up in ignorance or their religion. Not surprisingly, the majority of them were young, since youth is a time for searching and flexibility. But two older couples joined our group. Each had been married for many years and had grown children. I stood in awe of their ability to totally change their established lifestyles as well as their belief systems at an advanced age. At one point, both couples were invited to be guests on a well known national talk show to discuss the topic of intermarriage. On the show one of the men mentioned how despite being brought up with no more than an ethnic identity as a Jew, he did get the message from his parents that he should marry Jewish. (This was very common in an earlier generation.) He said that when he and his wife were young, they would have thought anyone who suggested they might one day be observant Jews, was bonkers. But as their lives unfolded and they were exposed to the Torah, they were able to make the journey to religious observance together. He suggested that it was important to marry someone of the same faith, even if you were irreligious, because you never knew where life might take you. Well, this gentle man was booed by the overwhelmingly young audience. And while the rudeness was inexcusable, his is indeed a weak argument in today’s world. But he was revealing a truth that seems to have affected your own life. You see, serious Torah Judaism affects every facet of one’s life. It governs what and how you eat, where and when you travel and work, and even the intimate life of husband and wife. It is much more than a matter of going to synagogue once or twice a week or saying some prayers on a daily basis. It is impossible to live a full life with someone who is not committed to the same path. Furthermore, there is a specific commandment against marrying outside the faith. So, you and your husband were unwittingly unaware when you married that one’s relationship with God could truly be the most important factor in one’s life. If your husband’s soul was pulling him towards a sincere and passionate relationship with God and His Torah, there was no way for that to be compatible with a sincere and passionate relationship with you. Unless your conscience and soul led you to a conversion independent of your marriage there simply was no way for you to stay together. As painful as the separation was, it was a consequence of the unfortunate truth that when you marry a secular Jew you are really marrying a secular person of Jewish descent. If that secular identity is replaced, he or she is no longer the person you married. I pray that you have made a happy and successful new life for yourself. Your rabbi, Daniel Lapin Hello rabbi,
I have been a Christian for 5 years now. I recently met a man who is Muslim. We are very much in love and want to get married, but everyone in my church (including family) tell me he is not for me because of his religion.
I know the Bible says not to be yoked with unbelievers, but this person very much loves God as well. And to be honest, I have met people from other religions who are much 'nicer' than Christians, if you know what I mean.
Please give me your advice..... ∼ Karla D Dear Karla,
As the father of six daughters, one phrase in your email sends shivers up my spine. It is, “we are very much in love.” I’m sure you agree that the vast majority of people who get married are “very much in love,” yet the divorce rate as well as well as the many people living unhappily married lives suggests that being in love is a poor reason to get married. As easily as love grows, it can die. Marriage is about commitment and action, not about emotions.
A marriage can successful when one person like Italian food and the other likes Mexican; when one spouse likes baseball and it bores the other to tears. But either religion means something or it doesn’t. If it does, it is your window to the truth. And there are limited choices. Either one of you knows the truth while the other is wrong or neither of you have a true belief. There is no option that allows both of you to have the truth.
No nationality, religion, race or gender is made up of all wonderful people. That there are people professing to be Christians who don’t live up to the ideals of Christianity is irrelevant. Whether your friend is a wonderful person is irrelevant also. What matters is what underlying framework will be the basis for each and every decision in your life.
My advice would be to recognize that you are in the grip of an emotion and surround yourself with support to protect yourself from acting on that emotion. If that isn’t something you choose to do, then I recommend that you learn as much as possible about Islam from outside sources – not from your boyfriend. The Internet is a wonderful doorway to knowledge. Make sure you both read negative as well as positive sources.
If his family is from another country, I suggest you visit that country – and not with him. Unless both of you are willing to openly and publicly renounce your religions or one of you either converts or acknowledges that your religion is meaningless to you, then I think that moving forward would be short sighted and potentially the source of more unhappiness than you can begin to imagine. Rabbi, What exactly is the sin of coveting? Could you expound on this? It has to be more than just keeping up with the Jones' . Thank you! ∼ Mary Dear Mary, You are right that coveting is much more than "keeping up with the Jones'." If that is all it was, it would be hard to explain why it is so important that it was singled out to be given to Moses on the Tablets. Let me give you a clue to start you on your own exploration of the question. We need to understand that the first five commandments relate to the second group of five. Numbers 1 and 6, 2 and 7, through 5 and 10, are paired. There really are two groups of five principles rather than ten separate concepts. So, to understand coveting, you need to look at honoring parents and recognize the parallel relationship. I try to make the answer clear as well as enjoyable to listen to in one hour's worth of teaching in my audio CD about the Ten Commandments. It would be a disservice to try to compress it further into a few paragraphs. Your rabbi, Daniel Lapin Good afternoon, Rabbi,
I saw you on Daystar with Joni this afternoon discussing why the 10 Commandments appear on two tablets rather than one. You spoke about the 4th commandment, Keep the Sabbath Holy... I’m confused. Is the Sabbath on Saturday or Sunday?
Thank you, ∼ Lee S. Dear Lee,
To be more accurate, I should say “Dear Lee and the hundreds of other JONI watchers who asked some variation of the same question”. I have been inundated with questions about the Sabbath since the JONI show aired. I think that Daystar Television serves a valuable spiritual service in stimulating these discussions.
The Sabbath, which is the anniversary of the very first one that God instituted after Creation, occurs from sunset Friday night until approximately one hour after sunset on Saturday night. For Jews those 25 hours are filled with activities that we are instructed to do, such as eat three celebratory meals, as well as things we must refrain from, such as work, as they are prohibited on Sabbath. We greet the Sabbath with candle lighting, and try to withdraw from impacting the world with physical creativity on that day. Instead of projecting our personalities and abilities, the Sabbath is a weekly opportunity for introspection. It is a day for God, family, friends and personal growth. For millennia the Sabbath has been a cornerstone of Jewish life and has surely been a major factor in the survival of Judaism.
As always, I speak as an Orthodox rabbi with a deep desire to encourage Americans to return to Faith and serious Bible study. I am not knowledgeable about Christian theology though I do know that many Christians see Sunday as a day of worship, not a Sabbath, while many others use the word Sabbath for that day. I am reluctant to advise on Christian observance and would be more comfortable encouraging my Christian friends to find a warm and wise teacher in their own faith community who would be able to provide authoritative answers to this question.
Rabbi,
I've been trying to discover the meaning of your word "omayn," which you say is "faith." For the last 28 years I've thought "omayn" was "so be it."
HELP!
Thanks. ∼ Judy R Dear Judy,
Thank you for giving me the opportunity to clarify my teaching on the word “Omayn” in my Boost Your Income CD. This is exactly the same word as “amen.” The Hebrew alphabet, which is the vehicle God used to convey the Bible, has no vowels, only consonants. And those consonants aren’t an exact match for English letters. Anytime Hebrew is transliterated into English, the word can end up being spelled any number of ways. Over the next month you will see notices of “Hanukah”, “Chanuka,” Hannuka” all referring to the same holiday.
Amen is among those words that don’t translate very well cross-culturally. That is why reading a translation is always less fulfilling than reading a work in its original language and in context. Amen is often translated as “So be it” because it certainly conveys that meaning, but if you look at other words from the same root they are definitely centered around faith.
In my books and CDs I focus on trying to relay some of the depth of the Hebrew so that all people can benefit from the many layers of Hebrew words. That is one of the reasons I am so excited when I see how many people are buying Thought Tools 2008: Fifty Timeless Truths to Uplift and Inspire in quantities that suggest they will be used as gifts. May they serve to bring people closer to God and His word. Amen.
Your rabbi,
Daniel Lapin Which particular verses of the Torah, if any, most strongly support Jefferson's claim in the Declaration of Independence that natural law provides us all with self-evident, unalienable rights? ∼ Robert W. Dear Robert, What an great question for the upcoming 4th of July celebrations. The short answer is that the reality of God, or as Jefferson would have called Him, the Creator, provides the basis for the idea of unalienable rights. I discuss this idea in detail in my audio CD, The Ten Commandments: How Two Tablets Can Transform Your Life and Direct Our Nation. I ask why what we call the Ten Commandments is referred to most frequently in the Bible as the "Two Tablets." Couldn't God have given them on one tablet? Furthermore, why are they composed of those specific ten items when other important ideas such as setting up a legal system or giving charity aren't listed there? I explain that there are really five principles with two examples of each principle.. So commandment or principle #1 matches with #6, #2 pairs with #7 and so on. Every concept needed for human interaction flows from these five principles. iI also explain why all human interaction that is truly based on these principles thrives, while interaction that rejects these principles is doomed to failure. Our founding fathers understood this well, and I pray that we hold on to these principles and continue to flourish as a nation. I hope that you listen to this CD with your family and friends and gain a greater appreciation of the origins our our great country. Your rabbi, Daniel Lapin I am a Christian and have considered cremation. Is there anything wrong with cremation? ∼ NANCY A. Dear Nancy, I hope you’ll understand that while I love teaching what the Torah says I am not comfortable telling you or any Christian how to act. May I recommend that you discuss this with a respected mentor and/or clergy from your own faith? I can tell you that in Torah Judaism, proper treatment of the body after death is defined as burial, just as God told Adam toward the end of Genesis chapter 3. This is so important that even if one’s parents expressed their wishes to be cremated, their children may not carry out those wishes. The idea is that after death, the parents will have entered a World of Truth and will be appalled that they ever wanted to do something counter to God’s law. As such, giving them a proper burial is actually following their final wishes. When the soul leaves the body at the time of death, the body’s purpose for being no longer exists. However, as the vehicle that allowed the soul to interact with the world it requires special treatment. Part of that treatment requires a gradual return to the earth via burial rather than the abrupt return via cremation. In addition, resurrection of the dead is a central tenet of Judaism. Choosing to treat the body as if it will never be needed again could be seen as rejecting that belief. You might find it interesting that a Torah scroll and other holy writings as well as printed prayer books and Bibles are never thrown out. They are also buried in the ground. Your rabbi, Daniel Lapin Would the Old Testament government established by God (with respect to the economic model/system) be considered conservative/capitalistic or socialistic/communal? Thank you for your time! ∼ Chris L Dear Chris, You are asking me a question along the line of, “Was yesterday the first time you hit your wife? Answer yes or no.” What do I do if the answer is that I never hit my wife? None of the economic systems we think of today such as capitalism or socialism represent God’s vision for an economic system. I often say that I can’t define myself as a conservative or liberal in a general sense. I can only look at the ideologies and policies of those views as they are expressed today and judge which comes closest to the Torah way. Communism and socialism are clearly not the Torah way, but neither is unbridled capitalism. In my book, Thou Shall Prosper: Ten Commandments for Making Money, I coined the term “ethical capitalism,” which was my attempt to come closer to the Torah view. But an economic system is only part of an entire range of life systems, and all the parts need to match to come closest to implementing God’s plan for us on earth. I hope this helps. Your rabbi, Daniel Lapin Moses came down from Mt. Sinai with the Ten Commandments, one of which is “Do Not Kill." Yet, after seeing the sin of the Golden Calf, he orders the killing of quite a few people.
Why did he do this? ∼ Jean D. Let’s make your question a little broader. Not only did Moses support the killing of those who participated in the Golden Calf, but the Bible mentions the death penalty as the correct response to many sins. And the children of Israel are sent by God into war many times.
The Bible is an incredibly sophisticated and complex message from God. One of the reasons I produce my teachings is because translating the Bible out of the original Hebrew simplifies and loses many of the nuances.
The word for murder used in the Ten Commandments is “ReTZaCH”. That is a specific type of killing just as in an American judicial system we have classifications of accidental murder, manslaughter, premeditated, first degree, second degree, etc. The taking of life is very serious, but it is also sometimes necessary and an obligation. There is also a difference between an individual taking life and a nation doing so in the form of court judgments or war. We need to study the Bible to begin to understand God’s wishes for us on all these issues.
In my CD, The Ten Commandments: How Two Tablets Can Transform Your Life and Direct Our Nation, I show some of the layers that lie beneath the surface of the Ten Commandments. Without plumbing the depths of the Torah, it is impossible to have a full understanding of what any of the Ten Commandments mean.
So, there is absolutely no contradiction in Moses’ behavior. Both in bringing down the Ten Commandments and in ordering death for some, he was fulfilling God’s word.
Your rabbi,
Daniel Lapin In many Christian churches, they frown upon drinking alcoholic beverages. Did God allow the Jewish people to drink alcohol? Thanks. ∼ Bobbye Jean M. Dear Bobbye Jean, Wine has a special place in Judaism, and we are actually commanded to drink it on the Sabbath and holidays after saying a blessing that is unique to that beverage. While grape juice can be substituted if someone doesn’t tolerate alcohol, wine is considered on a higher level. At the same time, Judaism severely frowns upon drunkenness. In general the Torah presents a guide for living that elevates physical desires into spiritual expressions. When physicality and materialism downgrade people instead of uplifting them, we are seen as rejecting God’s gifts. So sex within the boundaries of marriage isn’t merely tolerated but celebrated. On the other hand, misuse of sex, in cases such as adultery or incest is severely dealt with. Being prosperous is seen as a wonderful blessing; but there are dozens of laws sculpting how one acts with one’s money. We are intended to rejoice in the natural beauty of the world and in doing so draw closer to our Creator; but harshly warned against worshipping nature. We are expected to enjoy the benefits of wine or other alcohol while never allowing it to control us. We humans have a tendency to move towards extremes, whether in the direction of being too ascetic or too licentious. The Torah provides a path where taking pleasure in the delights of this world serves as a means to our spiritual growth. Your rabbi, Daniel Lapin May God bless you and your ministry!
My question is: I would like to learn Hebrew because I find it fascinating and it would enhance my study of the Bible. What tools would recommend for learning Hebrew? I tend to be a visual learner, so tools that are more visually oriented would be better for me.
Thank you for any help that you can provide. ∼ John P Dear John,
At speeches across America, literally thousands of people have asked me your very question—“How can I learn to read and understand Hebrew?” Your desire to learn the Lord’s language is well placed. Sometimes when I read an English translation of a Bible portion I happen to be studying, I feel deep compassion for those who love the Bible but can only enjoy its wisdom in English. To me, it feels like standing outside a wonderful gourmet restaurant and reading the menu posted in the window but never being allowed inside to enjoy the feast.
This is why I worked for many years to create a program that would teach anyone, even folks with zero background, to read Hebrew and begin to understand it in no more than fifteen hours. Over fifteen years, this program was successfully used in my synagogue in Los Angeles to teach Hebrew to thousands.
Since then, I have been working on putting this marvelous program on video DVDs which I think is exactly what you seek. Just think of it, an investment of only fifteen hours.
How I wish that I could now point you to my Learn Hebrew DVD series, but, alas, I cannot. It is not yet done because we currently lack the capital to assign to this exciting project. We are working toward solving this problem and pray that we will be able to release this product before too much more time elapses.
I will tell you this: The widespread mistake that is commonly made is to teach Hebrew as if it were just another language like French, Bulgarian, or Swahili. It is not. Instead, Hebrew is sheer magic, a glorious blend of sounds, shapes, and ideas that allows your soul to soar over the landscape of all reality. It has to be taught in a quite unique fashion.
Your letter has encouraged me to struggle to finish that work for which I thank you. Meanwhile, please immerse yourself in the Study Guides that accompany each volume of my Genesis Journeys series and study my book Buried Treasure: Secrets of the Lord's Language. There may also be other resources with which I am not familiar. I'm sorry not to be of any help.
Daniel “your rabbi” Lapin In an earlier Thought Tools you spoke about respect for parents not being instinctive and how cultures that were influenced by the Bible have adopted this.
What about China? Aside from its flirtation with Communism, it has a long tradition of respect for elders and parents. ∼ Mary P. What a good question. You are absolutely correct that a reverence for parents is an intrinsic part of Chinese culture. In this case, it would have stemmed from earlier than the Ten Commandments, but still from a Godly source.
The nation of China is mentioned as one of Noah’s great-grandsons, from the line of, Ham. Ham’s father, Cannan, showed disrespect for his own father, Noah, and the repercussions from that would have instilled a deep and abiding understanding of the flaw in that type of behavior. My children and I are reading the stories of David and Solomon. The children asked why people long ago had so many wives. They want to know if it was adultery. Would you explain? ∼ LisaMarie L. You will need to adjust the answer for your children’s ages, but let me take a stab at giving you some ideas. From the very beginning, God outlawed the idea of one woman having more than one husband. On its most basic level this stresses the importance of knowing who a child’s father is. People see a pregnant woman and how she turns into a mother, but one man, and only one man, has to be acknowledged as the child’s father as well. I expanded on this idea in an earlier Thought Tools. One man having more than one wife doesn’t interfere with knowing the parentage of the children. From studying the Bible we can see that multiple wives were not forbidden, neither were they common. And since just about every such story relates difficulties and complications; clearly it isn’t being recommended as a good practice. There seems to be an acknowledgement that under unique circumstances (such as being a king) and for truly unique individuals (such as Jacob) there could be unusual realities that would make this a necessary, if minefield laden, choice. Adultery by definition describes certain forbidden relationships, which this is not. As a historical note, about 1000 CE, the leading European rabbi of that time outlawed polygamy – a ban that is still in effect today. While evidence suggests that such marriages had not been taking place anyway, he clearly saw that people were no longer capable of even handling having the option. In one of your tapes I listened to, you mentioned the relationship between Israel and Islam and that Ishmael circumcised himself. My King James Version of the Bible does not say so. Please clarify. In view of the above, can you also recommend an English version of the Jewish Torah, Talmud and Haggadat? ∼ Kingsley E. The reason that I prefer teaching Torah via the marvelously modern tool of audio CDs is because each word in the Bible is attached to a vast and vital cache of additional information that has been passed down since Moses received it from God on Mt. Sinai. It is clearly impossible to cover all that in a translation. The Hebrew text of the Bible contains many hooks and clues that point the alert reader to the existence of the oral transmission. The Hebrew phrase used in Genesis 17:25 concerning Yishmael’s circumcision, reads either “when the flesh of his foreskin was circumcised”, or “when he circumcised the flesh of his foreskin.” The point is that a circumcision for the Covenant of Abraham needs to be performed by someone already circumcised. (This is why Queen Elizabeth II of England arranged for a Jewish specialist, Dr. Jacob Snowman, to circumcise her sons Princes Charles, Andrew and Edward.) Since Yishmael circumcised himself, he was not circumcised by someone already in the Covenant of Abraham. Unfortunately, I cannot recommend any particular translation of the Bible. With all translations, the reader should be aware that he is getting only a shadow of reality. I was recently in Israel and saw that many Israelis are not religious. How can this be so when they are fluent in Hebrew? From your CDs and books, I am seeing God’s hand coming through the Hebrew language – why don’t they? ∼ John S. One of the tragedies of Jewish reality is how little most Jews, including Israelis, know of their heritage. For the majority of Israelis, Hebrew is a language, just as French, Italian or English would be if they were born elsewhere. They have no appreciation for its depths in the same way as many Americans who have only known the freedoms and benefits of living in the United States have no appreciation for those gifts.
When something is always around you, and you are not taught an awareness of how unique it is, it is sadly easy to miss seeing it.
I see on my calendar the Jewish New Year is coming soon, but in my Bible it says the month with Passover in it is the first month. Isn't Passover in the spring? ∼ Eric P. I’m glad that you are reading your Bible with an eye to things that make you stop and question. The Jewish year actually has four “new years”, for different things. The months of the year are indeed counted from the month of Nissan, during which Passover falls, but this current year of 5768 will turn into 5769 during the seventh month of the year, known as Tishrei. Would you please explain why the Bible has chapter after chapter of "begats"? These are not very readable. Why is it important for us to know these? ∼ L.D.B. I hope people don’t think that I asked you to send me this question, because I just love it. I get a huge thrill when Ancient Jewish Wisdom uncovers layers of the Bible that otherwise seem totally irrelevant, boring or utterly confusing. I am a born again Christian and my boyfriend is using the Bible against me? What should I do?
I'm wondering what you think should be done about the incidents of Jewish Students spitting on Greek Orthodox priests in Israel? ∼ Alice J. & Colin B. Dear Alice and Collin,
I hope you don’t mind my answering these two questions together, but I think you are both asking about similar issues. Wouldn’t it be wonderful is everyone who professes to be religious was an upstanding, exemplary person?
Unfortunately, that isn’t the case. We are all sometimes embarrassed by the actions of people whom we should see as “fellow travelers”, whether they belong to our religion, our country or maybe share our profession or gender. But to me, it certainly hurts the most when there should be a religious compatibility.
That doesn’t mean that we can just excuse all bad behavior. It certainly reflects on a group if the majority of the group behaves badly or ignores bad behavior by large numbers of the group. But there is no human power that can keep individuals from not using their free will in a poorly chosen way. However, if you feel that someone in a personal relationship with you is “using the Bible against you”, then you might want to question that relationship.
At a minimum, find an outside trustworthy source to make an independent decision as to what the Bible’s real message is, and perhaps they could help the other person see that they are not reflecting God’s word in a positive way, even if their message is accurate.
In regards to prophecy do you believe that the Temple of God will be rebuilt in Jerusalem? ∼ Rev H. Dear Rev. H.,
What an appropriate question for this week. I absolutely believe that a third Temple will be built in Jerusalem as part of the Messianic period. That is one of the reasons for the profound mourning on Tisha B’av. When we mourn something that cannot be changed, such as the death of a parent, intense mourning is carried out immediately at the time of death. We remember the anniversary of the death each year, but we do not participate in the acts of mourning.
On the ninth of Av, Tisha B’av we mourn as if the loss of the Temple was new to this year. That is because nothing we can do will bring back a parent who has died, but the Temple can be rebuilt, if only we are worthy of it.
I am Jewish by birth, but for many years have been more an agnostic. I think that faith is more heart based than head. How does someone develop faith or all of a sudden believe in God? ∼ Brian K. Dear Brian,
Let's look at how we use the word "believe". At one point my children believed in the tooth fairy. That was a heart (and pocketbook) based belief. They now believe in gravity, even though most of them don't have the physics background to back up their beliefs.
The two beliefs are quite different. I disagree with you that faith is more heart based than head. While loving God is heart based, that can only come after knowing there is a God. Maimonides said that every Jew has an obligation to KNOW that God exists. That is quite different than believing in Him.
If you are serious about questioning your agnosticism, the place to start is by learning. There are many authentic resources available today both around the world, in Israel and on line.
Without knowing you, I wouldn't know how to suggest where to start (other than at www.RabbiDanielLapin.com), but I believe :) that an honest attempt to learn more will pay great dividends.
We (my kids) are getting bombarded with the "turn off your lights" philosophy. This, to me, seems backwards from what God wants us to achieve. I know this is so for innovative advancement, but I can’t put my finger on a deeper understanding (spiritually) as to why. I need help in fighting this onslaught. Do you have any insight? ∼ Brendan S. Dear Brendan, It is extraordinarily difficult to impart our values to our children when they are assaulted by messages from school, friends, TV etc., that often contradict our own beliefs. This is one of the reasons that it is so important that we are able to articulate our convictions rather than just "knowing something in our gut." It is one the primary reasons that I produce my audio CDs - to lay out what I call "spiritual ammunition" with which to analyze ideas thrown at us - including environmentalism. In Tower of Power: Decoding the Secrets of Babel I discuss the meaning of the word "conquer" when God tells Adam and Eve to fill the world and conquer it.I would suggest listening to and discussing this section with your children. You might also want to read them the story of Prometheus in Greek mythology and contrast how the gods there punish man for discovering fire, vs. God who encouraged Adam and Eve to exert control over their environment. Would you be able to suggest an English version of the Talmud for me? ∼ Paul J. The Talmud is composed of thousands of pages of wisdom in a shorthand form that captures much of the oral tradition that expands on the Bible. There are English versions of the Talmud available, but they are no more helpful than reading a translation from the original German into English of Max Planck's book on Thermodynamics. Unless you understand the topic, the translation doesn't help. Similarly, translations of the Talmud are meaningless at best and misleading at worst. The Talmud is based on an oral transmission that needs to be taught from a teacher to a student. Much of my audio CD series, Genesis Journeys is heavily based on Talmudic passages. I was hoping that you could steer me in the right direction. I wanted to find out once and for all if my family is indeed Jewish on my mothers mothers side of the family. Those who could have told me have passed away. My great-grand parents came from Czechoslovakia in the earlier part of the last century. Can you help me discover for myself by pointing me in the right direction? ∼ Kaaren M. I had to smile when I read your question because I cannot tell you how many times I have heard a variation of this. Sometimes I wish I had a side business in genealogical research! Of those who have researched further, a very large number have found a Jewish connection. There are any numbers of reasons for this. Some people I am familiar with have found that their (great) grandparents were given to Christian families and raised by them by parents trying to save their lives during the Holocaust. Others have discovered a deliberate attempt to leave their Jewish roots behind when they came to a new country so that persecution would not follow them. I also know of those who married out of the faith, and whose background was considered an embarrassment by the family into which they were marrying – never to be spoken of. Alas, I do not have a side business, but the wonders of the Internet will let you quickly connect with those who have undertaken similar searches. My experience tells me that you will uncover fascinating information if you pursue this path. From the earliest time, as related in the beginning of Genesis, people understood the importance of knowing where you come from. We see the large number of verses given to what I call the “begat” sections of Genesis. I urge you not to skip over these seemingly boring verses and instead to delve into them through my audio CD, The Gathering Storm, and apply the messages that beam from them to your own life. Is it true that, according to ancient Jewish wisdom, King David did not technically commit adultery with Bathsheba, nor, according to ancient Jewish wisdom, did he murder Uriah? ∼ Robbie P. You are raising a question that leads me to say, “Everyone needs a Rabbi.” What you are pointing out is that according to Ancient Jewish Wisdom, a surface, literal reading of the Bible leads one to make mistakes.
Just as there never was a case in Jewish history of a literal “eye for an eye”, many times when Biblical giants like David are accused of heinous activities, the true story that emerges from the Oral Tradition gives a different picture.
David certainly did sin very seriously – but you are correct that it wasn’t what the text would lead one to believe. Do you think that tattoos are an abomination to God? ∼ Susan T. I would be careful not to overuse the word abomination, but Ancient Jewish wisdom does explain that our bodies are given to us as temporary houses for our souls. As such we are more similar to renters than to owners. Tattoos, which are a permanent change to the body, are forbidden, just as you may not make a lasting structural change to a rental apartment. I am wondering, when setting aside my 10% for tithing, does that mean just for my church or am I to decide which portion for my church and what amount for other causes I deem worthy? ∼ Cindy W. A number of people have asked me this and I have to admit that because of a language confusion I didn’t fully understand the question at first. As a Jew, I only own 90% of my earnings; the rest belongs to charity. That may well include contributions to my synagogue but it is not exclusively limited to that. I donate to anything that falls under God’s definition of charity. Many times but not always, acceptable charities also fall under IRS tax deductible rules and many times, but not always, things that are IRS tax deductible are acceptable for me as charity. But, I have discovered that in many churches the definition of a tithe is money devoted to the church itself. Money donated outside of the church is in addition to the tithe. I cannot answer this question for you. Each one of us needs someone in our own faith and denomination to whom we turn with personal religious questions.I’m delighted to be your rabbi, but to answer this one, I think you need leadership from your church. I noticed that the Bible sometimes refers to God in the lineage of Israel as the God of Abraham, Isaac, and Jacob and sometimes as the God of Abraham, Isaac and Israel. Is there a significance to this? ∼ Rozlyn F. What a great question! There is significance not only to each and every name and word in the Bible, but to each and every letter. So, I will up your ante by telling you that the Hebrew name for Jacob, Ya'akov, has a variant spelling in specific places in the Bible. In each of my Genesis Journeys series, I spend a great deal of effort analyzing different names and in Clash of Destiny: Decoding the Secrets of Israel and Islam, I discuss in detail the names of both Israel and Ishmael. Unlike Abraham and Sarah, who are called only by their new names after they are changed from Abram and Sarai, Jacob gets called both Jacob and Israel throughout his life, as you noticed. To get you started analyzing this unusual phenomenon, you can make a list of the different places each name is used. You will see a pattern emerging whereby Jacob tends to refer to the individual head of his family and Israel refers to the head of the future nation. Focusing in on small details is a wonderful way to gain more from Bible study. Happy hunting. I remember hearing that numbers have significant meaning in Hebrew scripture and Jewish tradition. It strikes me that there are certain numbers that appear numerous times in the Bible. For example, 40 days and nights of rain preceded the flood – and 40 years of wandering in the desert preceded the entry into Israel. What - if any - is the significance of these numbers and is there a method to understanding the relevance of numbers overall when reading the Bible? ∼ Karen C. - Mooresville, NC You are raising an excellent point. Numbers in the Bible are very significant. In fact, the end of the Passover Seder features a song “Who knows one?” that goes through the numbers 1-13. While many mistake this for a children’s song, it is declaring a major piece of Jewish thought; that numbers matter. As God’s hand is behind history, it is not at all a co-incidence that there were 40 days of rain, 40 years in the desert, or that a surprising number of the kings reigned for 40 years. In an earlier Thought Tools I focused on the number eight, and its significance. In my book Buried Treasure: Secrets for Living From the Lord’s Language, I reveal the link between the number ten, tithing, and increasing your wealth, and I hope to cover more numbers in the future. For now, let me give you a tip that keeping track of various numbers as you read through the Bible, maybe even making a chart, will give you much food for thought. I’ll start you off with one fascinating tie. Sarah lived for 127 years and King Achashverosh, in the Scroll of Esther, reigned over 127 lands. What do you know about the caballa and what should I know or not know? I met someone recently who said it does have validity. I couldn't address the issue and neither could my husband who is a minister. ∼ Rev.& Mrs. Manuel P. The word Kabala (also spelled in English as kabballah, quabala and caballa) comes from the Hebrew root meaning “received”. For centuries it has been the term used by Jews for certain extremely spiritual and advanced material passed from a very small group of teachers in each generation and “received” by a very select group of students. Today the word is used by Hollywood personalities like Madonna who study at kabala centers, to describe their studies. So, does kabala have validity? Certainly. But, the word has totally lost its meaning as a specific, clear description of a specific body of knowledge, so it has become a generic, “means different things to different people” term. In my recent readings I see where many think the High Priest that Abraham gave tithes to (Gen. 14:20) was Shem, the son of Noah? Could this be true?
∼ Harry W. You are absolutely correct that according to ancient Jewish wisdom, Malchizedek, king of Salem, and Shem, the son of Noah, are one. What's more, Shem later on established a school ("bet ha-midrash") in which the Torah was studied, among the pupils of which was Jacob. Salem, by the way, is none other than Jerusalem. In Hebrew, Jerusalem is a composite of two words, "city" and "peace." Peace is Salem, or Shalom, which is a word that I'm sure you've heard. So Jerusalem basically means "City of Salem" or "City of Peace." Please do listen to my audio program, The Gathering Storm: Decoding the Secrets of Noah for ancient Jewish wisdom on why the entire section of Genesis that we usually skip over, the section that lists the ten generations between Adam and Noah that I call the begats - you know - and so and so begat so and so and lived for x number of years, and he begat so and so and lived x number of years - isn’t extraneous and irrelevant to our lives, but instead is revealing to us the natural course of deterioration through the generations. There is a tremendous amount of wisdom hidden ‘behind the scenes’ of the Bible, wisdom which has been handed down orally through the rabbinic chain from teacher to student all the way back to Moses. That’s why you need a rabbi, and I respectfully submit myself for the position.
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