The Pen Is NOT Mightier than the Sword

If the pen really was mightier than the sword, the idiom would be unnecessary.  Nobody says, “Atom bombs are stronger than paper clips” or “Ferraris are faster than Fiats.” Most simple slogans are untrue.  “He who hesitates is lost” is contradicted by “Look before you leap.” “Out of sight, out of mind” is contradicted by “Absence makes the heart grow fonder.”

 The truth is usually a composite of the two extremes.  One must balance too much hesitation with too much impetuousness.  One can miss those who are far away but after a while one can also forget them.  Similarly, sticks and stones can break bones but words written by a pen cannot.  Yet there are certainly times when the long term impact of words is greater than that of guns.  Sometimes victories are brought about by bullets but other times they are won by ballots.

Because we’re all imperfect humans, our emotions can propel us toward ill-considered action rather than thoughtful words.  The little boy in the playground pushes or punches rather than inviting his antagonist to a symposium on mediation.  The crying wife drives many a husband to action, as he tries to fix the problem rather than listen to his wife explain her sadness.  The business professional might impose his will rather than negotiate what could have been a superior solution.

At times even when action is the wrong solution, the intensity of our feelings can nonetheless still push us towards doing something instead of saying something.  By the way, when a bad boss has provoked you into walking out and yelling, “I quit,” you have actually used action not words.

Wouldn’t you like to know how to make sure that you use words even when your emotions are trying to make you lash out with an action you’ll later regret?  The answer lies in a Biblical mystery.

At the burning bush, for about 35 verses God argues with Moses, persuading him to take on the mission of bringing Israel out of Egypt.  God promises him that Pharaoh and the Israelites will listen to him. God gives him wonderful signs to impress the Egyptians. After God’s many assurances, Moses finally yields basically saying, “Okay fine, go ahead and send whomever you wish; I’ll do it.”  (Exodus 3:4-4:17) 

Would you not have thought that the story would have ended quite soon with the triumphant march of Israel out of Egypt?  Yet in fact, what happens is quite the reverse. The plight of the Israelites is worsened by Pharaoh oppressing them further. As a result of Moses’ agitation, the Children of Israel must deliver the same quota of work while scavenging for their own raw material. (Exodus 5:18)  At the burning bush, God gave Moses no inkling that all would not proceed smoothly.  Something went wrong.

To add to the mystery, after this dreadful disappointment, Moses twice tells God that Pharaoh will never listen to him on account of his speech impediment.  Twice he uses the Hebrew term “Aral Sefatayim” explaining that Pharaoh will not listen to him because he has ‘sealed lips’(Exodus 6:12 & 6:30)

However, back at the burning bush, Moses used different terminology when he said, “…I am not a man of words…”  (Exodus 4:10)

Why did Moses use two different phrases to refer to his speech?

The answer lies in the remarkable conversation Moses had with God at the burning busy.  God said, “I shall dispatch you to Pharaoh and you shall take my people out of Egypt.” (Exodus 3:10)

Moses responds, “…when I come to the Children of Israel…” (Exodus 3:13)  Had Moses been talking to a human boss, he might have heard this:  “Are you deaf, Moses?  What do you mean asking me about going to the Children of Israel? Did I tell you to go to the them? No! I said quite clearly, ‘Go to Pharaoh – not the Children of Israel.  Just do what I tell you!”

But Moses was talking to his Heavenly Boss.  If we ignore His word, God allows us to proceed along the path of our own desires.  God basically said to Moses, “Well, okay, if you insist, go ahead and try it your way.”  It was only later, once Moses’ approach had failed and Israel was even more miserable than they had been that God eventually said to Moses, “Okay, let’s try it my way now. This time, go to Pharaoh like I originally told you.”  (Exodus 7:2)  This time Moses obeyed (Exodus 7:6) and the process of the Exodus was under way.

When Moses originally demurred by saying, “I am not a man of words,” he was not referring to any speech impediment.  He was really saying to God, “Hey, I’m not a man of words; I’m a man of action.  I’m the guy who killed an Egyptian for harassing my brethren. (Exodus 2:12)  I did not engage him in a discussion about the root causes of Egyptian anti-Semitism. Don’t send me to talk to Pharaoh.  Let me go to the people of Israel and stir up a great national revolution.  We’ll take our freedom by force; by the people throwing off their yoke of Egyptian oppression. I want action not words.”

God knows that Moses must discover for himself that this redemption has to come from God not from a people’s liberation movement.  Real redemption will come through following God’s words.

Sometimes we too must learn our own painful lessons by trying avenues that fail.  We can save ourselves much heartache by doing the right thing first.  This passage can help provide us with the necessary strength.

The pen is surely mightier than the sword when it is God’s pen and the words are His Book.  Many times throughout history, people brandishing the Bible have beaten superior forces that knew nothing of the Bible and cared less.  Our purpose in making these Thought Tools available to you is to enable you to deploy Biblical power and its ancient solutions against the modern problems that plague your life.

If you think you might benefit from a slightly more concentrated dose of Thought Tools, I have just the thing for you.  If you’d like to be able to have about a hundred of our Thought Tools on your bookshelf or your bedside table right now rather than seeing them one-at-a-time each week, this is all you need to do:

Order either Thought Tool Volume I or Thought Tool Volume II (better yet, save money by buying the set!).  If we see that this has value to you, we’ll go ahead and issue the next two volumes of Thought Tools as well.  Your order will not only provide you with a source of inspirational and practical information but it will encourage us to continue publishing them in book form. Enjoy!

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You’re Unique, I’m Unique

Each one of us is unique, of course.  It’s just that some are, well, a little more unique than others.  Niccolo Paganini, George Patton, and Tommy Caldwell fit that category as does Carlos Ghosn.  Ghosn, whose name rhymes with “phone,” isn’t a violin virtuoso or a flamboyant military commander. Neither has he free-climbed El Capitan’s Dawn Wall.  In a way, he’s even more unique.  There have been other talented musicians, military leaders and mountain climbers but what Carlos does, nobody has done before. What is more, I doubt we’ll ever see it done again.  He is a business professional in the automobile industry.

There have been many legendary leaders in the car business.  Executives like Alfred Sloan, Lee Iacocca, and Bob Lutz; have each led a car company to success.  But Ghosn heads and runs three car companies simultaneously; Renault in France, Nissan in Japan, and a third that builds the Lada in Russia.  He brought them all to profitability far more quickly than analysts thought possible.  Each year he travels about 300,000 miles, which is the equivalent of going around the world more than ten times.  Together, his three car companies sell about $140 billion worth of cars, more than 10% of the global car market.

Carlos was born in 1954 and, I’m happy to tell you, is not talking about retiring.  However, when he does choose to switch to a less demanding career, I confidently predict that he will be replaced by at least two people, maybe three.  Remember you heard this first here!  Now, in order to discover what we can learn from how Ghosn does it, we must examine these five verses:

And God said to Noah, ‘The end of all flesh has come before me…I will destroy them… Make an ark…’
(Genesis 6:13-14)

And the Lord said to Abram, ‘Leave your country, and your family, and your father’s house, to a land that I will show you.’
(Genesis 12:1)

And the Lord appeared to him [Isaac] and said, ‘Don’t go down to Egypt; live in the land of which I shall tell you.’
(Genesis 26:2)

And, behold, the Lord stood above it [the ladder] and said, ‘I am the Lord God of Abraham your father, and the God of Isaac; the land on which you lie, to you will I give it, and to your seed.’
(Genesis 28:13)

And when the Lord saw that he [Moses] turned aside to see, God called to him out of the midst of the bush, and said, ‘Moses, Moses. And he said, Here am I.’
(Exodus 3:4)
These are the very first times that God spoke to Noah, Abraham, Isaac, Jacob, and Moses respectively.  Each of these instances heralded a major change in the life of the individual involved.  Each occasion propelled each person onto a powerful new plateau of being.

Most of us yearn to move to new levels in one or more areas of our lives.  Some seek added success in finances, while others wish for progress in family and friendships.  Whenever we seek transformation in our lives, God’s help can make all the difference. What sort of behavior characterized these five Biblical personalities?

Noah remained uninfluenced by the mistaken ideas of the evil people around him. (Genesis 6:5-9)

Abraham didn’t delay; he instantly started his journey. (Genesis 12:1-4)

By claiming his wife was his sister (Genesis 26:7) just as Abraham had done (Genesis 12:13), and by re-digging his father’s wells (Genesis 26:18) Isaac reasserted that he was Abraham’s heir and would further his father’s mission (Genesis 18:19) by dedicating himself to doing the things he alone as the heir to Abraham’s blessing could do.

Jacob single-mindedly seized the opportunity to purchase the birthright when his brother fortuitously asked him for his lunch. (Genesis 25:30-31) Later he single-mindedly pursued Rachael, working for seven years to win her (Genesis 29:18-20)

At the Burning Bush, Moses committed to bringing Israel out of Egypt and to the Promised Land. In so doing, Moses accepted a mission that was to absorb all his effort for each and every day of the next forty years (Deuteronomy 29:4)

Above all, they all took their lives and their missions seriously.  Transformation arrives from treating one’s life seriously enough to adopt these five practices.

I’m not claiming that Carlos Ghosn is Noah or Jacob or even that he learned his management from our five Biblical mentors.  Yet, in interviews and speeches he does describe these five ways he implements them in his own professional life.

1.  Ignoring outmoded industry ideas he tenaciously fights complacency, never settling for the status quo. (Noah)

2.  Never postponing decisions, he makes them quickly and expects his associates to execute them promptly.  (Abraham)

3.  He dedicates himself to tasks that only he can do.  (Isaac)

4.  He never multi-tasks but rigidly focuses on only one thing at a time.  When he’s in Japan, he’s making decisions for Nissan. When he’s in Paris, he’s making decisions for Renault. And when he’s in Russia, he’s making decisions for AvtoVaz. (Jacob)

5.   He rigorously schedules out what he will do each day and when in the day he will do it—up to a year ahead. (Moses)

God made us each unique but we can continue His work by constantly adding to our own uniqueness.   This we do by advancing the work each of us was put here to accomplish and that is best done by emulating the principles of Noah, Abraham, Isaac, Jacob and Moses.  They can be learned from Carlos Ghosn, but they are more easily assimilated from ancient Jewish wisdom and what’s more, learning them this way helps welcome the Lord into collaboration with us.

Our Income Abundance Set is available now at a special start-of-the-year price.  If you or someone you care about is serious about generating more revenue during 2015, this is the resource needed.  We’re already half way through January so the time to change behavior in order to change outcome is right now.

 

 

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You Want the Last Word?

Has one of your children ever approached you with a long litany of complaints?  Your offspring begins detailing his grievances, some of them more perceived than real.  You gently interrupt to contradict the mistakes.

Perhaps it’s a friend or professional associate.  The instinct to defend ourselves against what we feel is an illegitimate allegation is all but irresistible.  The problem is that whether child, friend or business acquaintance, the odds are that the real resentment is only going to be mentioned at the very end.

By interrupting the catalog of charges and objecting to the first or second accusation, we never actually get to hear the climax, the main issue that brought about the confrontation in the first place.

The Torah also builds to a climax in its final lines.  The closing verse suggests that the entire book fulfills its purpose through the people of Israel.

And in all the mighty hand and all the awesome sight which Moses did before the eyes of all Israel.
 (Deuteronomy 34:12)

But, the Torah comprises five books.  Listen to the closing verse of the fourth book of the Torah:

These are the commandments and judgments which God commanded by the hand of Moses to the Children of Israel on the plains of Moab, by the Jordan near Jericho. (Numbers 36:13)

Again, we find Israel highlighted in this climactic final verse of Numbers.  To explore the possibility of a revealing pattern, let’s examine the last verse of the third book of the Torah:

These are the commandments that God commanded Moses for the Children of Israel at Mount Sinai.
(Leviticus 27:34)

Still, we’re not yet done.  Let’s see how the second book ends:

For the cloud of the Lord was upon the tabernacle by day and fire was on it by night, in the sight of all the house of Israel, through all their travels.
(Exodus 40:38)

That would seem to settle it.  The climax of each book seems to emphasize the Children of Israel.  Perhaps just as a matter of course, for the sake of completion, we’ll check the final verse of Genesis as well, but with every confidence that the pattern will be maintained.  Or will it?

And Joseph died at 110 years old and they embalmed him
 and he was put in a coffin in Egypt.
 (Genesis 50:26)

Oops!  No mention of Israel.  Just when it seemed so clear.

But wait!  By the end of Genesis, there is no People of Israel.  There is only Jacob and his family living in exile in Egypt.  It follows that having no mention of the People of Israel in the final verse of Genesis makes perfect sense.

This begs the question. When did the People of Israel come into existence?  Ancient Jewish wisdom tells us that Israel became a people when it acquired a national mission.  In other words, the first time God issued a commandment to the people of Israel is the moment when they emerged onto the stage of world history.

Here is the first commandment issued to the nascent nation:

The Lord said to Moses and Aaron in the land of Egypt saying “This month shall be for you the beginning of the months; it shall be for you the first of the months of the year.”
(Exodus 12:1-2)

Ancient Jewish wisdom suggests that in some ways, this twelfth chapter of Exodus represents the real beginning.  In this case, the first section of the Torah would really end with these words:

…but God strengthened the heart of Pharaoh and he did not send out the Children of Israel from his land.
(Exodus 11:10)

To the extent that this approach provides an alternate picture of the Torah, the first book, comprising Genesis and the first eleven chapters of Exodus also ends with a mention of the word Israel. God’s revelation, the Torah, emphasizes as a climax the emergence of the people of Israel to help the world replace barbarism with civilization.

We see that the final words often reveal the real purpose of the entire communication.  As hard as it is to hear complaints, particularly with family, try to nod encouragingly without interrupting in order to be able to hear the entire list.  The climax will probably only come just before your interlocutor finally falls silent.

That is then an excellent time to repeat the main complaint with the words, “So do I understand that you are chiefly unhappy because I (did) (said)…etc.?”  Then you should say, “I can tell that you have been thinking about this for a while and I am going to take a day to digest all you’ve said; is it okay if I get back to you tomorrow?”

In this fashion, you not only secure yourself some time to think carefully, but by the next day, the emotional tensions will largely have dissipated and the resulting conversation is likely to bring the rewarding result of rescuing the relationship.

And those closing words are the climax of today’s Thought Tool.

Start the New Year with the resolution of more Bible study through the lens of ancient Jewish wisdom. A deeper look into Genesis will provide insights to improve your relationships with God, your family and community. Our Genesis Journeys audio CD package contains eight hours of teachings sure to get 2015 off on the right foot.

Genesis Journeys

 

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Fossil Fuel Festivities

Around the world, Jews greet the holiday of Chanukah by lighting one flame. On each successive night of this eight-day festival we add one additional flame, culminating on the eighth night with a fully lit eight-flame menorah.

Among the miracles commemorated by Chanukah is that God made a tiny quantity of consecrated oil last for eight days until a further supply could be secured.  Since only one flame was involved in the original miracle, we could adequately commemorate it by lighting one candle each evening of the eight days.  Or if you prefer bright lights, we could light eight candles each night of the festival.  After all, my gracious Christian neighbors don’t keep adding to or subtracting from the attractive holiday lighting on their homes as Christmas approaches.

Surely kindling the identical array of light each night would adequately capture recollection of the original miracle by replicating it.  However, if you really do want to make each evening distinctively different, it would express more environmental sensitivity were we to first light eight candles and then one fewer on each successive night.  This would demonstrate our sad but inexorable progress toward a darker world.  Each night’s declining light would publicly proclaim that we are running out of the fossil fuels from which candles are made. (You do know that this is not my real belief, don’t you?)

What ultimate meaning do we derive from ancient Jewish wisdom’s requirement that we light one flame the first night, two the second, until night eight when the menorah’s eight candles cast out an incandescent blaze of light?

Darkness is the tragic default condition for much of humanity.  Even our live lives are frighteningly fragile and can all too easily turn dark.  One need only dwell on the problems that we all face for life to become overwhelming. Family issues, health and financial crises, even matters of personal faith.  If individual challenges are not enough, consider the state of the world.  That alone could envelop you in gloom and darkness.

With all that darkness, the pathway towards brightness and happiness is hard to find. Since it’s impossible to completely rid one’s life of problems, how does one dispel darkness?

The best way is by focusing on only one problem at a time.  If we chip away at only one challenge at a time and ensure that each passing day diminishes that problem, we see hope.  As the figure of speech goes, we see ‘light at the end of the tunnel.’  The key is to make each day even just a little brighter than the day before.  Herein lies the key to the infusion of hope that the Chanukah experience offers.

As my friend Dave Ramsey (www.daveramsey.com) teaches, if one of the causes of your darkness is debt, select one credit card and chip away at its balance.  Make each passing day a bit brighter. This will help you shine light and dispel gloom on the next area you need to confront.

If your marital life, or lack thereof, is bringing darkness, pick one small area to start improving each day. If a health or financial issue looms darkly, again, start today to better one small area.

Trying to tackle everything at once – the equivalent of lighting eight flames each night – can quickly lead to chaos. Starting with a huge chunk and despondently recognizing that you have undertaken too much is demoralizing.  Even worse is lighting eight candles, then seven, then six. You’re moving depressingly toward darkness.  Instead, find one limited area to which you can consistently add a little more light. Needless to say, seeing that one dark area brighten up a little each day equips us to confront other problem areas with optimism—an expression of light.

Celebrating Chanukah in accordance with ancient Jewish wisdom provides an annual infusion of hope and promise.  Watching that menorah become brighter each night assures me that tomorrow can be lighter than today and offers a roadmap to bring that about.

Susan and I try to dispense cheer and guideposts for successful living on our Ancient Jewish Wisdom TV show. We love the mail we receive telling us how you enjoy and benefit from our work. We gathered eight of your favorite shows onto two DVDs. As part of our Chanukah celebration, get both discs for the price of one. They make great holiday gifts and provide uplifting “downtime” relaxation. (For more Chanuka insights check out Festival of Lights as well as the final day of our Biblical Blueprints sale.)
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First Fruits (and sometimes Nuts)

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Here is today’s Thought Tool quiz:

Early in 1845, Henry David Thoreau, along with about twenty of his friends, began a two and a half year-long party in a cabin on the shore of Walden Pond, near Concord Massachusetts.  True or False?

In 1971 Ted Kaczynski, his wife, six children, a nanny, a tutor, and three puppies moved to an isolated mountain cabin in Montana from where he later sent bombs through the mail injuring dozens of people and killing three. True or False?

Brilliant twentieth century photographer Ansel Adams, who specialized in capturing the glory of America’s national parks and other natural wonders, left a legacy of thousands of pictures depicting happy crowds enjoying their natural outdoor heritage. True or False?

With thirty members of his Rotary Club, Chris McCandless hiked into the Alaskan wilderness in 1992. After being awed by nature’s grandeur, he returned home to Virginia.  True of False?

Ready for the answers?  All four statements are false. (I am sure you hardly needed me to tell you that.)  Thoreau was alone at Walden Pond.  The Unabomber lived in lonely isolation for nearly thirty years.  It is difficult to find any Ansel Adams photographs containing even one human image.  In his book, “Into the Wild,” Jon Krakauer relates how McCandless hiked alone and died alone, tragically and unnecessarily.

While it is true that many families and crowds of friends enjoy the outdoors in companionship, we each tend to experience nature in our own individual way.  To some it’s the sunrise or sunset. To others it’s lambs gamboling behind their mothers in the spring.  But whichever way you experience nature, it can resemble a museum which evokes awe more than camaraderie.  I might visit an art gallery with a group of friends, but the experience is essentially lonely.

It is not a coincidence that far more money is made, and far greater wealth created, in the crowded confines of cities than in the open spaces of nature.  Almost by definition, the great outdoors is uncrowded while making money requires considerable contact between humans.  I make money when other people who know me, like me, and trust me invite me to serve them with my good or services.  That is certainly more likely to happen when my focus is people and connection than when I revel in the splendid isolation of the wild.

This helps us understand a perplexing puzzle found in Deuteronomy 26.

We’re told that when Israel enters its land everyone should bring his annual first fruits to Jerusalem. There, he should place his basket before the priest in the Temple. He then recites a proclamation.

Wouldn’t you suppose that in appreciation of nature’s bounty the grateful farmer might recite verses praising nature and its miraculous processes? For instance, you might have expected those who brought their first fruits to articulate verses like these from Psalms.

Sing to the Lord with thanksgiving sing praise upon the harp to our God who covers the heaven with clouds, who prepares rain for the earth, who makes grass grow on the mountains.
(Psalms 147:7-8)

Yet those bringing their first fruits to Jerusalem must utter a different passage:

An Aramean tried to destroy my father, who then went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous; But the Egyptians dealt harshly with us, and afflicted us, and laid upon us terrible slavery.  And when we cried to the Lord God of our fathers, the Lord heard our voice, and looked on our affliction, and our labor, and our oppression and brought us out of Egypt with a mighty hand, and with an outstretched arm, and with great awesomeness, and with signs, and with wonders.  And he has brought us to this place, and has given us this land, a land that flows with milk and honey.  And now, I have brought the first fruits of the land.  
(Deuteronomy 26:5-9)

Why a condensed history lesson rather than a song of nature’s bounty?  History bonds us to those who came before us and to those who will follow us.  Moreover, emphasizing shared history bonds us to others as we gather to celebrate anniversaries, holidays and memorial observances.  If we are celebrating the sustenance we enjoy, then it is far more appropriate to celebrate our connection to people, both living and long gone, than to sing of nature.

Yes, nature provides valuable solace and rejuvenation. However, as a model for existence, God wishes for us to live among others. Keeping our histories alive is a sure way to retain the nourishment of connection. Not surprisingly, God blesses those who follow His wishes in this respect with the enormous blessing of sustenance and abundance.

Next week, Jews will gather to celebrate Chanuka. It is a blueprint for the present as well as a history of the past, with important life lessons for all of God’s children. We collected some valuable insights in our audio CD, Festival of Lights: Transform Your 24/7 Existence into a 25/8 Life. You can get it alone or enjoy substantial holiday savings and hours of life-enhancing learning when you order it as part of our Biblical Blueprint Set. And yes, listening with others amplifies the benefits.

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